Journal 02, 1850-September 15, 1851: The Writings of Henry David Thoreau, Volume 08 (of 20)Thoreau, Henry David
Religion
Journal 02, 1850-September 15, 1851: The Writings of Henry David Thoreau, Volume 08 (of 20)
Thoreau, Henry David
Authors, American -- 19th century -- Diaries; Thoreau, Henry David, 1817-1862 -- Diaries
_Feb. 9._ The last half of January was warm and thawy. The swift
streams were open, and the muskrats were seen swimming and diving
and bringing up clams, leaving their shells on the ice. We had now
forgotten summer and autumn, but had already begun to anticipate
spring. Fishermen improved the warmer weather to fish for pickerel
through the ice. Before it was only the autumn landscape with a thin
layer of snow upon it; we saw the withered flowers through it; but
now we do not think of autumn when we look on this snow. That earth
is effectually buried. It is midwinter. Within a few days the cold
has set in stronger than ever, though the days are much longer now.
Now I travel across the fields on the crust which has frozen since the
January thaw, and I can cross the river in most places. It is easier to
get about the country than at any other season,—easier than in summer,
because the rivers and meadows are frozen and there is no high grass or
other crops to be avoided; easier than in December before the crust was
frozen.
* * * * *
Sir John Mandeville says, “In fro what partie of the earth that men
dwell, outher aboven or benethen, it seemeth always to hem that dwellen
there, that they gon more right than any other folk.” Again, “And yee
shulle undirstonde, that of all theise contrees, and of all theise
yles, and of all the dyverse folk, that I have spoken of before,
and of dyverse laws and of dyverse beleeves that thei have, yit is
there non of hem alle, but that thei have sum resoun within hem and
understondinge, but gif it be the fewere.”
I have heard that there is a Society for the Diffusion of Useful
Knowledge. It is said that knowledge is power and the like. Methinks
there is equal need of a Society for the Diffusion of Useful Ignorance,
for what is most of our boasted so-called knowledge but a conceit
that we know something, which robs us of the advantages of our actual
ignorance.[127]
* * * * *
For a man’s ignorance sometimes is not only useful but beautiful, while
his knowledge is oftentimes worse than useless, beside being ugly.[128]
In reference to important things, whose knowledge amounts to more
than a consciousness of his ignorance? Yet what more refreshing and
inspiring knowledge than this?
How often are we wise as serpents without being harmless as doves!
Donne says, “Who are a little wise the best fools be.” Cudworth says,
“We have all of us by nature μάντευμά τε (as both Plato and Aristotle
call it), a certain divination, presage and parturient vaticination
in our minds, of some higher good and perfection than either power
or knowledge.” Aristotle himself declares, that there is λόγον τι
κρεῖττον, which is λόγον ἀρχή,—(something better than reason and
knowledge, which is the principle and original of all). Lavater says,
“Who finds the clearest not clear, thinks the darkest not obscure.”
* * * * *
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