Journal 02, 1850-September 15, 1851: The Writings of Henry David Thoreau, Volume 08 (of 20)Thoreau, Henry David
Religion
Journal 02, 1850-September 15, 1851: The Writings of Henry David Thoreau, Volume 08 (of 20)
Thoreau, Henry David
Authors, American -- 19th century -- Diaries; Thoreau, Henry David, 1817-1862 -- Diaries
My desire for knowledge is intermittent; but my desire to commune with
the spirit of the universe, to be intoxicated even with the fumes, call
it, of that divine nectar, to bear my head through atmospheres and over
heights unknown to my feet, is perennial and constant.[129]
[Illustration: _Midwinter_]
It is remarkable how few events or crises there are in our minds’
histories, how little _exercised_ we have been in our minds, how few
experiences we have had.[130]
[Four pages missing.]
The story of Romulus and Remus being suckled by a wolf is not a mere
fable; the founders of every state which has risen to eminence have
drawn their nourishment and vigor from a similar source. It is because
the children of the empire were not suckled by wolves that they were
conquered and displaced by the children of the northern forests who
were.[131]
America is the she wolf to-day, and the children of exhausted Europe
exposed on her uninhabited and savage shores are the Romulus and Remus
who, having derived new life and vigor from her breast, have founded a
new Rome in the West.
* * * * *
It is remarkable how few passages, comparatively speaking, there are in
the best literature of the day which betray any intimacy with Nature.
It is apparent enough to me that only one or two of my townsmen or
acquaintances—not more than one in many thousand men, indeed—feel or at
least obey any strong attraction drawing them toward the forest or to
Nature, but all, almost without exception, gravitate exclusively toward
men, or society.[132] The young men of Concord and in other towns
do not walk in the woods, but congregate in shops and offices. They
suck one another. Their strongest attraction is toward the mill-dam.
A thousand assemble about the fountain in the public square,—the town
pump,—be it full or dry, clear or turbid, every morning, but not one
in a thousand is in the meanwhile drinking at that fountain’s head. It
is hard for the young, aye, and the old, man in the outskirts to keep
away from the mill-dam a whole day; but he will find some excuse, as an
ounce of cloves that might be wanted, or a _New England Farmer_ still
in the office, to tackle up the horse, or even go afoot, but he will go
at some rate. This is not bad comparatively; this is because he cannot
do better. In spite of his hoeing and chopping, he is unexpressed and
undeveloped.
I do not know where to find in any literature, whether ancient or
modern, any adequate account of that Nature with which I am acquainted.
Mythology comes nearest to it of any.[133]
The actual life of men is not without a dramatic interest at least to
the thinker. It is not always and everywhere prosaic. Seventy thousand
pilgrims proceed annually to Mecca from the various nations of Islam.
But this is not so significant as the far simpler and more unpretending
pilgrimage to the shrines of some obscure individual, which yet makes
no bustle in the world.
Public-domain text, read in full here on John Shaqi.
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