Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and EducationAllies, T. W. (Thomas William)
Religion
Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and Education
Allies, T. W. (Thomas William)
France -- Church history -- 19th century; Italy -- Church history -- 19th century
"It being a fasting vigil with them, they dine without meat at twelve,
and are allowed to take a snack in the evening, not a full meal. He
asked questions about the course of studies at Oxford, and whether
there was not in England an inclination 'to imitate their ceremonies.'
I told him I hoped the tendency was something more than that,
&c. &c. We asked him about philosophy in the French Church. He said
they used chiefly that of Aristotle, and that one could only find
particular branches well worked out. They were much occupied in
fighting Cousin. He and his four vicaires have a parish of 15,000
souls to look after. They have also many confessions to receive from
other parishes; but for the Easter communion every one is expected to
go to his own parish priest, or at least to communicate at his own
church. He says Rouen is rather a religious place. I did not ask him
the proportion of communicants, for fear I should seem to be inquiring
for criticism. He was obliged to leave us soon after dinner, but sent
us on to one of his vicaires, who took us to the house of the Frères
des Ecoles Chrétiennes, and introduced us to one of them, who showed
us the chapel, dormitory, &c. The founder of the order, the Père de la
Salle, is buried behind the altar. There are seats for the brethren,
and there is a room or gallery looking in at the west end for the
boys, who only enter the chapel on Sundays and saints days for the
Salut du St. Sacrement. They use this gallery for their morning and
evening prayers, which, I believe, are those at the end of the
Catechism. The brethren are laymen, but they have two aumoniers who
say mass in their chapel twice a day. They have not the breviary
services to say, being occupied all day with their schools, but
they hear mass, use the rosary, attend the salut, &c. There are
thirty-nine brethren, and they have a normal school, _i.e._ a
training school, of forty young men. They do not admit them under
seventeen. Their course is about three years. They prepare them for
'l'instruction primaire' of the superior kind, that is, extending to a
little history, chemistry, and the like, (and some of them learning
also modern languages,) but not comprising Latin or Greek.
Twenty-seven of the brethren, however, are occupied in schools about
the town, in which, if I understood right, there are as many as 2500
children. We could not see the cabinets of mineralogy, &c. or the
chemical laboratory. There were two or three little organs for music
lessons. The dormitories had separate cells, with a passage along the
line of them. One of the brethren sleeps in each dormitory, and stays
up till all are gone to bed, to be sure that good order is kept. They
are licensed by the university, and some of the scholars are supported
or helped by the government."--_M._
Public-domain text, read in full here on John Shaqi.
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