Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and Education — John Shaqi
Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and EducationAllies, T. W. (Thomas William)
Religion
Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and Education
Allies, T. W. (Thomas William)
France -- Church history -- 19th century; Italy -- Church history -- 19th century
They confess themselves every week, ordinarily in the morning during
the meditation. They choose their own confessor among the masters, who
are at present twelve, but the number is not fixed. As to communicating,
they are free; but are exhorted to do it _often_. Often is all the
Sundays and festivals. Some communicate besides two, three, four,
five, times a week, especially as the time of their ordination
draws near. The priests every day. After the communion twenty minutes
"action de grâces." On entering the seminary a general confession of
the whole past life is made. At the commencement of each year, after
the vacation, in October, a confession of the year is made. At the
beginning of each month there is a retreat for one day, ordinarily the
first Sunday. _Direction_ is twice a month. It is intercourse between
each young man and his director for the purpose of making known his
inward state. There is a general _retreat_ after the vacation for
eight days; in this no visits allowed; no letters received; no going
out into the city. There are recreations, but the rest of the day is
consecrated to prayer, to confession, and to sermons. Each has his own
rule (règlement particulier), which he draws up in concert with his
confessor.
The day, the hour, and the mode of using the following exercises, to
be determined on with the director.
Private examination of oneself.
Confession.
Holy Communion.
Direction.
The monthly retreat.
La Monition.[4]
Any special reading.
Accessory studies.
What has been determined on by the director, relatively to the
preceding exercises, is to be written in the "règlement particulier"
of each.
The main resolution necessary to insure the fruits of the seminary is
fidelity to the "règlement," and especially to silence at the
prescribed times, and to the holy employment of one's time.
The virtues to be studied are, collectedness, the thought of the
presence of God, modesty and good example, charity and humility,
religion and fervour in the exercises of piety.
The order of exercises for a day in the annual _retreat_ is as
follows:--
Public-domain text, read in full here on John Shaqi.
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