Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and EducationAllies, T. W. (Thomas William)
Religion
Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and Education
Allies, T. W. (Thomas William)
France -- Church history -- 19th century; Italy -- Church history -- 19th century
the trunk itself lasts on, but the branches, it may be, after a time
drop off, and give place to others. We do not desire that our order
should last when it ceases to be useful, and therefore we have
strictly provided that it should possess no funds after the
acquisition of the house and garden, which is necessary for our
existence: all that we allow is, that any sister may have a pension
for life--but this is not necessary; if we find any one of suitable
disposition and acquirements, we should be happy to admit her
without any. Besides this we receive payments from our pupils: we
think it more Christian to work for our living; nor would our pupils
be in a comfortable position if they did not pay us.' These sisters
recite _all_ the offices of the Breviary in Latin, but not during the
night, but anticipating them: they rise at five, go to bed at ten;
they attend Mass daily, and have an hour of meditation every morning,
and half-an-hour in the evening. 'But,' said M. D'Alzon, 'you know
that, wherever there are religious orders, there must be one secret
source of strength--intimate union with the Saviour.' 'You mean,' I
said, 'that which springs from the Real Presence.' They all agreed;
and the Supérieure continued--'We could never sustain this life, were
it not for the thought that we were spouses of Christ--that is the one
thought which is the centre of our life.' I said, 'I am sure there are
thousands of young persons in England who would enter into religious
orders if we had them.' She agreed, and said, 'they must not be purely
active, but largely contemplative; there was something pensive and
melancholy in the English female character, which shrunk back from a
purely active life such as that of the Sisters of Charity.' They were
astonished and much gratified when I read to them the Absolution in
the Service of the Sick, which pronounces absolution, by virtue
of the priestly office, _categorically_, not declaratively: they
agreed that it was perfectly Catholic. The demeanour of these
ladies--the four that I saw--struck me exceedingly: it was gentle,
perfectly that of ladies, yet intellectual: like that of those who
felt they had a noble mission, and had courage to execute it. Their
dress also is very becoming--a dark robe with a white hood, and white
cross on the centre of the breast. All their servants take the same
vows, eat at the same table; the only difference being, that they are
less intelligent and accomplished.
In the evening we went for a short time into the gardens of the
Tuileries; I had never before seen the orange trees out there, and the
gay and cheerful spirit of the scene struck me, so much more brilliant
than the aspect of our parks.
Public-domain text, read in full here on John Shaqi.
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