Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and EducationAllies, T. W. (Thomas William)
Religion
Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and Education
Allies, T. W. (Thomas William)
France -- Church history -- 19th century; Italy -- Church history -- 19th century
afford a full view of whatever they carry. Into this press and throng
of little gallies we passed with the rest; the scene every moment
changing, the gondoliers vociferating, the boats seeming in perpetual
collision, now jammed close together, and again emerging into a few
feet of clear water, the band playing close behind us. Every now and
then adventurous boats came from the other direction, and how they
made themselves a way into a throng that seemed quite full before was
the wonder. Some of the gondoliers were dressed in fanciful liveries,
which added much to their appearance. This was all in the last light
of day, and we agreed that we had never seen so interesting and
original a piece of fun. A single gondolier thus standing on his
little deck will guide his boat with admirable skill, and though it is
near forty feet long, he will make it turn the corners of the
narrowest canals, and wind through opposing boats without touching.
For this purpose, when he approaches a corner which he has to turn,
perhaps at right angles, of course not knowing what is coming the
other side, he sings out in good time, Stalí, or Staprimí; answering
to starboard and larboard; and thus collisions are generally avoided,
though barges act in an unkind and domineering manner towards their
slighter brethren, and move about with a consciousness that they are
the "iron pots" against the "earthen." These canals are not always
free from another danger, as we were near learning to our cost. The
last evening, as we emerged from one of the thousand bridges, came a
violent smash into the boat, which made me jump. It was a whole wine
bottle which descended, and broke itself on W----'s back.
Providentially he was not much hurt, but I thought it might just as
easily have been my head, which was uncovered at the time, and which
it would certainly have broken. I suppose it was done thoughtlessly,
but we could not discover the person. Almost all our time was spent in
the open air at Venice, with occasional visits to the picture
galleries and churches. We were all much struck with the number
of persons attending services on week days. There are Masses
perpetually going on, sometimes two or three at different altars, from
early in the morning till past noon, and each would have its circle of
worshippers, men as well as women. Besides, persons would be kneeling
in all parts. The largest church in Venice, S. Giovanni e Paolo, a
very fine one, full of grand tombs of the ancient Doges, had the
exposition of the Holy Sacrament for five days over the Great Altar,
which was fitted up with crimson hangings all round, and a great
quantity of lights; in the centre, in a remonstrance, the Host was
exposed, places for kneeling stretched a great way down the church. I
was in it almost every day, and always saw a great many kneeling and
saying their prayers. We heard a sermon in St. Mark's on Sunday, about
the different modern systems of physical philosophy, and their
manifold absurdities.
Public-domain text, read in full here on John Shaqi.
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