The Lord has laid his hand heavily on them. Dear Newman is but
just raised from a bed of sickness. The schoolmaster whom they
brought is so unwell, that dear John Parnell and his wife have
taken him for the change of air to the water's side; they too
have both been very ill. Mrs. Cronan is daily getting weaker
and weaker, so they are prevented joining me now from ill
health, as before from the disturbances, and in a short time
Mrs. Parnell expects to be confined, which will still delay
them, as well as the expectation of a friend or two from
England and Ireland. Should the Lord not remove these
difficulties to their coming before the spring, and my Bibles
and Testaments arrive from Bussorah, I purpose, the Lord
willing, perhaps even in about two months, going by the way of
Mosul, Merdin, Diarbekr, Orsa, and Beer to Aleppo, there to
consult and to be refreshed, should the Lord graciously smile
upon us, and in my way to distribute his word and see the state
of the places above mentioned.
When Mr. Newman was at the worst, and they had given up all
hopes of him, they anointed him with oil according to the 14th
of the 5th of James, and prayed over him, and the Lord had
mercy on them, yea, and on me also, and restored him. It seems
to me truly scriptural, and if the Church of Rome has perverted
it to superstitious ends, ought we therefore to cast aside so
plain a precept? By many it would be called plain popery, but
this we must bear. I can feel a happiness in submitting to
these directions of the Lord by the Spirit; they seem to us
little, but surely whatsoever is of sufficient importance for
the Spirit to command or direct, is sufficiently important for
us worms to obey. With regard to miracles my mind is not at
present prepared to embrace them fully: but this I do feel that
the Apostle Paul, in Corinthians 12 and 14, when speaking of
supernatural gifts for the edifying the Church and doing the
work of God, points them out as things to be desired and prayed
for then, and if they were desired to be prayed for then, why
not now? I look on the argument from experience in the churches
as of no weight, for unless it can be proved the churches have
received faith on these powers, their not possessing the
power is according to the whole analogy of faith. That
distinguishing between apostolic times and present times is to
my mind so dangerous a principle, and puts into the hands of
any one so disposed, a sword that seems to me to reach the very
vitals of the Gospel.
Public-domain text, read in full here on John Shaqi.
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