My dear brother Pfander and myself having come to the conclusion, that with so large a school, and so many objects of one kind and the other as there are here requiring attention, it would be impossible for me to leave this and go with him into the mountains; this led to the further determination on his part to return to Shushee next year, having first spent a few months at Ispahan, to complete his knowledge of Persian; and I of course was prepared to be left quite alone, but still my heart was fully sustained with the confident hope that the Lord would not only do what was right, but exceedingly abundant above all I could ask. On all sides nothing but silence prevailed:--three packets of letters had been lost between Constantinople and this, and one between Tabreez and this, and all the letters from India had been detained, by the Arabs on the river being at war with the Pasha for four or five months. Therefore I knew nothing of the movements of any of my dear friends, and all was left to conjecture; sometimes, when faith was in full exercise, I felt assured that the Lord was doing all well; at others, I hardly knew what to think. I had written to my very dear friends in Petersburgh, Dr. W. and Miss K. to come if possible and as soon as possible; but their having left Petersburgh doubtless prevented their receiving my letter. From my dear friends in England I heard little; from Ireland not a word. Things were in this state, when suddenly there came in three Tartars bringing us three packets, so full of Christian love, sympathy, and such good tidings, that it almost overcame our hearts, weak from long abstinence from similar entertainment, and even on this day, the third from their arrival, they fill my heart till it runs over. To hear and see that those one most loves, are indeed joying and rejoicing in their holy, most holy relation to God in Christ,--the relationship of sons and daughters, to see them anxious to walk blameless in all the ordinances their Lord has left them, while they glory in being free from the law of condemnation, and desire to know no freedom from the law of loving obedience: moreover, to see them becoming more and more sensible to the great truth that inestimable as knowledge is, it is what devils may share, but that the love of Jesus, and a tenderness of conscience as to his will, is infinitely higher than that, and that therefore his high command to the members of his church to love one another as he loves them, can never be slighted by them:--oh, to see this it does indeed rejoice my heart, and I pray among us all that it may abound more and more, particularly among us who have been so graciously and so kindly led into all the holy freedom of the Gospel. Let us see we use it not as a cloak of maliciousness, but as the servants of Christ, loving and serving one another, not returning evil for evil, or reviling for reviling, but contrariwise blessing. The path God's