Journal of a second expedition into the interior of Africa, from the Bight of Benin to Soccatoo : $b To which is added, the journal of Richard Lander from Kano to the sea-coast, partly by a more eastern route.Clapperton, Hugh
History
Journal of a second expedition into the interior of Africa, from the Bight of Benin to Soccatoo : $b To which is added, the journal of Richard Lander from Kano to the sea-coast, partly by a more eastern route.
Clapperton, Hugh
Sudan (Region) -- Description and travel
During the spring and harvest the proprietors of estates ride out to
their different slave villages to look after their grain, cotton,
indigo, &c.; or to the place where they have their cattle. The
occupations of the poorer class, who are not engaged in trade, are
much the same as those of their superiors; their food is somewhat
different, being principally confined to furro-furrocoo. The wives
of the principal people, of whom they all appear to keep up the
number allowed by the Koran, which is four, with concubines as many
as they can get or are able to keep, are occupied in directing the
female slaves in their work, cooking their husband’s food, cleaning
and spinning cotton, and dressing their hair, teeth, eye-brows and
eye-lashes, which take up no little time. They also take charge
of sending the female slaves to market to sell their spare cotton,
grain, furro-furrocoo, millet, cakes fried in butter, fried fish,
which are usually caught by the younger male slaves; in receiving
or paying visits, for they are great gossips. They are allowed more
liberty than the generality of Mahometan women.
The dress of the men is a red cap, with a blue tassel of silk, a
white turban, part of which, or a fold, shades the brow and eyes;
another fold is taken over the nose, which covers mouth and chin,
hanging down on the breast; a white shirt, close at the breast and
short in the skirts, a large white tobe, and white trousers, trimmed
with red or green silk, and a pair of sandals or boots: this is the
dress of the greater part of the wealthy inhabitants. When travelling,
they wear, over the turban, a broad-brimmed straw hat, with a round
low crown. Some who do not affect great sanctity or learning wear
check tobes and blue turbans over the forehead, with the end hanging
down behind; the poorer, a white check tobe, white cap and trousers,
and sandals. Some are content with the straw hat only, but all wear
a sword, which is carried over the left shoulder. The women have
a cloth striped with blue, white, and red, falling as low as the
ankles; silver rings in the ear, about an inch and a half in diameter,
bracelets of horn, glass, brass, copper, and silver, according to the
quality of the wearer; round the neck, beads, and strings of glass,
or coral; round the ankles, brass, copper, or silver, and sometimes
rings on the toes as well as fingers. The fashionable ornament is a
Spanish dollar soldered fast to a ring. The poor women have pewter,
brass, and copper rings. The hair is generally turned up like a
crest on the top of the head, with something like a pig’s tail
hanging down from each extremity, a little before the ears.
Public-domain text, read in full here on John Shaqi.
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