Journal of a second expedition into the interior of Africa, from the Bight of Benin to Soccatoo : $b To which is added, the journal of Richard Lander from Kano to the sea-coast, partly by a more eastern route.Clapperton, Hugh
History
Journal of a second expedition into the interior of Africa, from the Bight of Benin to Soccatoo : $b To which is added, the journal of Richard Lander from Kano to the sea-coast, partly by a more eastern route.
Clapperton, Hugh
Sudan (Region) -- Description and travel
When they wish to plant indigo, the place chosen is one of a good
strong clay or mould, and in a situation where there is moisture
through the heat of the summer. After enclosing the ground, they clear
it entirely of weeds, and burn them. The ground is well worked up by
the hoe (they have no spade or pickaxe), and laid out in furrows,
with a flat top, about a foot high, two broad, and six or seven
inches between each furrow. The indigo seeds are then planted by
the dibble, and just as the rains have begun: they cut it every
year during the rainy season. A plantation will last four or five
years without renewing the seeds. They crop it about three or four
inches above the ground. The leaves are then stripped from the stems,
and laid in a heap, exposed to the rains and weather for a month,
until they ferment, when they are beaten in wooden troughs of a round
form, and about two feet deep, and two feet in diameter; here they
remain until dry, and are then considered as fit for use. One of
these troughs of indigo, in the spring, costs three hundred cowries;
in the summer, the price rises to six or seven hundred.
The cotton is here planted in low situations, where the ground is
partially covered with water during the rains, or else in a good
clay that has moisture in it through the dry season. The ground,
or plantation, is generally only surrounded by thorny branches
stuck in the ground as a fence, then hoed well, and the clods,
if any remain, broken. A hole is made with the hoe, and the seed
is put in and lightly covered. If the season be abundant in rain,
the cotton is plenty; if not, the crop is bad. The time of pulling
is in the months of December and January. When worked, it is done by
the women, clearing it of the seeds by two small iron pins, between
which the cotton passes over a flat stone lying on the ground; the
seeds are thrown behind them, the cotton before. The seeds they give
to bullocks and camels, and are considered as very fattening. The
cotton being prepared, is put on a distaff, which is short, light,
neat, and small, great pains being taken in shaping and ornamenting
it. The females who spin it have generally small looking-glasses in
their baskets of cotton, with which they often survey their teeth
and eyes. A piece of chalk, or pipe-clay, is in constant use, to
rub the spinning thumb and finger. The occupation of spinning is
generally assigned to married women, or some old female slave that
is a favourite: weaving and sowing is left to the men. They have
three different kinds of hoes: one with a handle of about five feet
in length, and a small head stuck into the end of the staff; this
is used in sowing the grain: one with a handle of about three feet
in length, with a small iron head stuck into the end of the staff:
the third, called gilma, has a short bent handle, with a large head,
and is used in all the heavy work instead of a spade.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account