Translation.—“Praise be to God alone. From Abdallah, the English captain, to the Lord of Yàoury. Hence respecting the book of the Christians who were seized by the people of Boossy, he wishes you to give it to him, that he may deliver it to his master, the Great Lord of the English nation. This only is his desire; and Sàlàm be to you.” No. 4. _Reply to the above._ Translation.—“This is issued from the Prince or Lord of Yàoury to Abdallah, the English captain: salutation and esteem. Hence your messenger has arrived and brought us your letter, and we understand what you write. You inquire about a thing that has no trace with us. The Prince or Lord of Boossy is older (or greater) than us, because he is our grandfather. Why did not you inquire of him about what you wish for? You were at Boossy, and did not inquire of the inhabitants what was the cause of the destruction of the ship and your friends, nor what happened between them of evil; but you do now inquire of one who is far off, and knows nothing of the cause of their (the Christians’) destruction. “As to the book which is in our hand, it is true, and we did not give it to your messenger; but we will deliver it to you, if you come and show us a letter from your lord. You shall then see it and have it, if God be pleased. And much esteem and Sàlàm be to you, and prayer and peace unto the last of the apostles.”—(Mohammed.) No. 5. The following is a letter from Clapperton to some prince or grandee, whose name is blotted out of the copy book, complaining of the above refusal of the Lord of Yàoury. Translation.—“Hence, my lord, I have written to the Lord of Boossy about the Christian book, whose owner was destroyed by the inhabitants; but when I heard that it was in the hands of the Lord of Yàoury, I wrote to him to give it to me, and he has refused. I have therefore written to you.” It cannot be doubted for a moment, that volunteers enough will be found ready to proceed on an enterprise of so much interest; and for an object, the recovery of which is not only due to the reputation of the lamented traveller, but to the nation to which he belonged, and to the government under whose auspices he undertook to make discoveries in Africa. If Clapperton’s servant could find his way, alone and unprotected, through three times the distance it would be necessary to travel for the object in question, how much more likely would a duly accredited agent, bearing some trifling presents, and a letter from the King of England, be certain of making good his way, without difficulty, in the same track which has so recently been trodden, without molestation, by Christians and white men. A few presents, and but a few, and of trifling value, would only be necessary to secure the protection and assistance of the native chieftains on the road.