Journal of a second expedition into the interior of Africa, from the Bight of Benin to Soccatoo : $b To which is added, the journal of Richard Lander from Kano to the sea-coast, partly by a more eastern route.Clapperton, Hugh
History
Journal of a second expedition into the interior of Africa, from the Bight of Benin to Soccatoo : $b To which is added, the journal of Richard Lander from Kano to the sea-coast, partly by a more eastern route.
Clapperton, Hugh
Sudan (Region) -- Description and travel
On arriving at Puka, we halted under a tree, and were surrounded by
immense crowds of people, who were very civil: those who could not
get near enough to see us, on account of their small size, were held
up on others’ shoulders; and from the great number of old people and
of young children, it would appear that they are not much in the habit
of selling their children at this place. They are all negro pagans. We
had a visit from one of the Eyeo war chiefs, who came in state: he
was mounted on a small horse, as were also two of his attendants; the
saddles and ornaments were the same as those in Soudan and Bornou;
the rest of the cavalcade were on foot, amongst which was a little
boy apparently the favourite slave of the chief, judging from the
conspicuous part he bore, and the great attention which was paid to
him by all the others. His dress and appearance was most grotesque,
consisting of a ragged red coat with yellow facings, a military
cap and feather apparently Portuguese. The captain came curvetting
and leaping his horse until within the distance of a hundred yards,
when he dismounted, and approached within twenty yards of us, where
he sat down. We then sent our umbrella as a message or token that we
wished him well; and on the receipt of which, the drums beat and hands
were clapped, and fingers cracked at a great rate. He now came up
to us, capering and dancing the whole way, and shook us by the hand,
a few of his attendants accompanying him. He then began his speech,
saying he was very glad that he now saw white man; and pointing
to the various parts of his dress, he said, This cloth is not made
in my country, this cap is of white man’s velvet, these trowsers
are of white man’s nankeen, this is a white man’s shawl; we get
all good things from white man, and we must therefore be glad when
white man come to visit our country. The two men who appeared next in
authority to himself were stout good-looking men, natives of Bornou;
they were dressed in the fashion of that country, with blue velvet
caps on their heads. Being Mahometans, they could not be prevailed
on to drink spirits, but the captain and his men drank each two drams.
Public-domain text, read in full here on John Shaqi.
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