Journal of Residence in the New Hebrides, S.W. Pacific OceanBice, C. (Charles)
History
Journal of Residence in the New Hebrides, S.W. Pacific Ocean
Bice, C. (Charles)
Missions -- Vanuatu
The Company had bought land here at “Beitarara,” and he just dropped in
to see the people. He was very kind and amiable, and I spent some time
on board, and made some purchases.
The boat then started for our destination, where we found many amiable,
friendly people awaiting us, and although they had sold their land, they
had very hazy notions as to how much had been purchased, or what was to
be done with it. After spending some time with them, we gave them some
presents, and then found it was time to be getting homeward. A strong
favourable breeze took us rapidly to the Kerepei. Arriving at “Ruosi,”
we found a large number of our people awaiting us, with a smoking hot
supper they had cooked for us there. We arrived here tired and sunburnt
just before dark. Evensong followed, and a singing practice for Sunday.
_Sunday, September 5th._--School very early on account of the blue
bottles. I took all the old men into the Church and talked to them
there. They paid good attention, and I hope remembered something of what
they were taught. I tried to explain how God declared His Almighty Power
most chiefly in showing mercy and pity. There were times when He
revealed Himself as a consuming fire, but that was in His attitude
towards sin, but the whole being and essence of God was love. After
breakfast I started with Patrick for “Mandurvat” by way of “Naruru.”
Anthony had already had Morning Prayer, so I did not stay long there,
but pushed on for my destination. It was very hot walking, and I was
very liquid when I arrived at Mandurvat. Sunday travelling here is much
more tiring than week-day work, for you are obliged to respect the day a
little, as regards the clothing you wear. I had not a very large
congregation, and when service was over I asked the reason. The people
then told me that a certain man called “Ala” had “tabu’d” (_i.e._ made
sacred) the school, and prevented the people of his village from
attending service. I protested against this, and when I had said my say,
the plucky young teacher “Tarione” at once went to the village, and
broke the “tabu,” rendering himself liable to a fine of pigs or perhaps
a knock on the head. “Ala” was not at home or I would have gone to see
him. However, I believe Tarione did all I could do, and perhaps more. I
was very much pleased with the way some of the scholars had been taught,
and two females especially, took me quite by surprise. These people have
no baptized teacher, and the efficiency of the school is entirely owing
to the exertion and perseverance of two young men, Tarione
aforementioned and “Livotari.” The latter requested Baptism for himself,
wife and child, and Tarione has previously expressed the same wish. Now
that the tabu is taken off, or at least broken, no doubt the scholars
will increase, but it reflects great credit on these young fellows that
they have built the school themselves, taught themselves to read, and do
their best to teach their people. They are a most friendly, good-natured
Public-domain text, read in full here on John Shaqi.
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