people, and act up to their limited light and knowledge. They have prayers and school every day, and this is very wonderful, when one considers the few advantages they have had. “Masa,” the leading man of the district, was present at the service, and was very enthusiastic in the after conversation. They gave us a sumptuous luncheon of various kinds of “loko,” and we started for Tanrig when the sun’s rays began somewhat to decline. At “Naruru” we stopped some time, and I addressed the people. Anthony afterwards came on with me to Tanrig. Here, in the evening, I preached on the subject of the Gospel, the Pharisee and the Publican, and tried to adduce some healthful lessons from the parable. We were somewhat inclined by nature to think more highly of ourselves than we ought to think, and not to be sober and humble in our self consideration. Because we attended service regularly, and were very accurate in our daily lives, we were apt to despise others around us, who were not so exact, and were still living heathen lives. When we came before God, our thought ought not to be of our own worthiness or goodness in His sight, still less of the depravity and wickedness of others, but our attitude and our language should be that of our own utter unworthiness and sinfulness, we should imitate the action and adopt the words of the Publican rather than that of the Pharisee, and smite our breasts and say, “God be merciful to me a sinner.” What we sought from all our services was to go down to our houses justified, and the only road to justification and righteousness was humility. That was the only road for white and black people alike, for teacher and taught, for Priest and people. How many of us would be justified that night? How many of us were growing day by day in grace, and in the knowledge of our Lord and Saviour Jesus Christ?