Journal of the Life and Religious Labours of Elias HicksHicks, Elias
Religion
Journal of the Life and Religious Labours of Elias Hicks
Hicks, Elias
Hicks, Elias, 1748-1830 -- Diaries; Hicksites; Quakers -- United States -- Diaries
First day, the 26th of 12th month. Sat the greater part of our meeting
in much weakness and poverty of spirit, to which I felt perfectly
resigned, believing it to be agreeable to the Lord’s will. But towards
the close an honest elderly Friend, though young and small in such
service, expressed a sentence or two accompanied with a degree of
life, which seemed to give spring to a concern on my mind, which led
to communication. The subject which opened was to show, that plainness
and simplicity were the true marks and badges of the Lord’s people and
children in every age of the world, witnessed to by the true nature and
analogy of all things in the universe; and confirmed by the testimony
of the grace and good spirit of God through his servants in all the
generations of mankind. The youth were exhorted and tenderly invited
to submit to the _cross of Christ_, with the assurance assented to by
the experience of all the faithful; that if they bowed willingly to
his yoke, it would become not only easy but delightful. But alas! how
true is that declaration of the prophet: “who hath believed our report,
and to whom is the arm of the Lord revealed?” Certainly to none but
the obedient, which number, if we are to judge by their fruits, is
doubtless very small.
Second, third, and fourth days. Spent mostly in my temporal business,
but not without a watchful care lest it should engage too much of my
attention. The evenings were partly spent in reading the scriptures,
in which I greatly delight. How excellent are those records! although
old, yet they seem ever new. The prophecy of Micah was a part of my
present reading; what a dignified sense and clear view he had of the
gospel state and worship; and how exceedingly it lessened the service
and worship of the law in his view, in the clear sense given him of
its full and complete abolishment, with all its shadowy rituals; when
he was led to set forth its insufficiency, in this exalted language:
“Wherewith shall I come before the Lord, and bow myself before the
high God? Shall I come before him with burnt-offerings, with calves
of a year old? Will the Lord be pleased with thousands of rams, or
with ten thousands of rivers of oil? Shall I give my first-born for
my transgression, the fruit of my body for the sin of my soul?” No,
none, nor all of these were sufficient to give access to the divine
presence, or to the divine law under the gospel; they being only
shadows, and therefore could only give access to the outward law and
outward lawgiver Moses, and the law and ordinances given by him; which
were also shadows of the true substance. For Moses, and his outward law
and ordinances, stood in the same relation to outward Israel, under the
shadowy dispensation, as Christ the spiritual Moses, with his spiritual
law written in the heart, does to his spiritual Israel under the
gospel; “which is a dispensation not” of shadow, but of substance; as
is clearly shown by the sequel of the testimony of Micah above alluded
Public-domain text, read in full here on John Shaqi.
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