I have already given several instances of the little care these people take in the interment of their dead, especially in the winter season; it is certain, however, that this arises from some superstitious notion, and particularly from the belief that any heavy weight upon the corpse would have an injurious effect upon the deceased in a future state of existence; for even in the summer, when it would be an easy matter to secure a body from the depredations of wild animals, the mode of burial is not essentially different. The corpse of a child observed by Lieutenant Palmer, he describes “as being laid in a regular but shallow grave, with its head to the north-east. It was decently dressed in a good deer-skin jacket, and a seal-skin, prepared without the hair, was carefully placed as a cover to the whole figure, and tucked in on all sides. The body was covered with flat pieces of limestone, which, however, were so light that a fox might easily have removed them. Near the grave were four little separate piles of stones, not more than a foot in height, in one of which we noticed a piece of red cloth and a black silk handkerchief, in a second a pair of child’s boots and mittens, and in each of the others a whalebone pot. The face of the child looked unusually clean and fresh, and a few days only could have elapsed since its decease.” These Esquimaux do not appear to have any idea of the existence of One Supreme Being, nor indeed can they be said to entertain any notions on this subject, which may be dignified with the name of Religion. Their superstitions, which are numerous, have all some reference to the preternatural agency of a number of _toōrngŏw_, or spirits, with whom, on certain occasions, the Angetkooks pretend to hold mysterious intercourse, and who in various and distinct ways are supposed to preside over the destinies of the Esquimaux. On particular occasions of sickness or want of food the Angetkooks contrive, by means of a darkened hut, a peculiar modulation of the voice, and the uttering of a variety of unintelligible sounds, to persuade their countrymen that they are descending to the lower regions for this purpose, where they force the spirits to communicate the desired information. The superstitious reverence in which these wizards are held, and a considerable degree of ingenuity in their mode of performing their mummery, prevent the detection of the imposture, and secure implicit confidence in these absurd oracles. My friend Captain Lyon having particularly directed his attention to this part of their history during the whole of our intercourse with these people, and intending to publish his Journal, which contains much interesting information of this nature, I shall not here enter more at large on the subject. Some account of their ideas respecting death, and of their belief in a future state of existence, have already been introduced in the course of the foregoing pages, in the order of those