Journals of Conrad Weiser (1748), George Croghan (1750-1765), Christian Frederick Post (1758), and Thomas Morris (1764)Croghan, George
History
Journals of Conrad Weiser (1748), George Croghan (1750-1765), Christian Frederick Post (1758), and Thomas Morris (1764)
Croghan, George
Mississippi River Valley -- Description and travel; United States -- Description and travel; West (U.S.) -- Description and travel
Miamis chief, that his children were at Detroit; and that, if they killed
me, he could not tell what might befal them. He spoke likewise to le
Cygne’s son, who whispered his father, and the father came and unbound
my arms, and gave me his pipe to smoke. Visenlair, upon my speaking, got
up and tied me by the neck to a post. And now every one was preparing to
act his part in torturing me. The usual modes of torturing prisoners are
applying hot stones to the soles of the feet, running hot needles into
the eyes, which latter cruelty is generally performed by the women, and
shooting arrows and running and pulling them out of the sufferer in order
to shoot them again and again: this is generally done by the children.
The torture is often continued two or three days, if they can contrive
to keep the prisoner alive so long. These modes of torture I should not
have mentioned, if the gentleman who advised me to publish my journal,
had not thought it necessary. It may easily be conceived what I must have
felt at the thought of such horrors which I was to endure. I recollect
perfectly what my apprehensions were. I had not the smallest hope of
life; and I remember that I conceived myself as it were going to plunge
into a gulf, vast, immeasurable; and that, in a few moments after, the
thought of torture occasioned a sort of torpor and insensibility; and I
looked at Godefroi, and seeing him exceedingly distressed, I said what I
could to encourage him: but he desired me not to speak. I supposed that
it gave offence to the savages, and therefore was silent; when Pacanne,
king of the Miamis nation, and just out of his minority, having mounted
a horse and crossed the river, rode up to me. When I heard him calling
out to those about me, and felt his hand behind my neck, I thought he
was going to strangle me out of pity: but he untied me, saying (as it
was afterwards interpreted to me) I give that man his life. “If you want
meat (for they sometimes eat their prisoners) go to Detroit, or upon the
lake (meaning go face your enemies the English) and you’ll find enough.
What business have you with this man’s flesh, who is come to speak to
us?” I fixed my eyes steadfastly on this young man, and endeavoured by
looks to express my gratitude. An Indian then presented me his pipe; and
I was dismissed by being pushed rudely away. I made what haste I could to
a canoe, and passed over to the fort, having received on my way a smart
cut of a switch from an Indian on horseback. Mr. Levi, a Jew trader, and
some soldiers, who were prisoners, came to see me. Two very handsome
young Indian women came likewise, seemed to compassionate me extremely,
and asked Godefroi a thousand questions. If I remember right, they were
the young king’s sisters. Happy Don Quixote, attended by princesses! I
was never left alone, as the wretches, who stripped and tied me, were
always lurking about to find an opportunity to stab me. I lay in the
house of one L’Esperance, a Frenchman.
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