Journals of Conrad Weiser (1748), George Croghan (1750-1765), Christian Frederick Post (1758), and Thomas Morris (1764)Croghan, George
History
Journals of Conrad Weiser (1748), George Croghan (1750-1765), Christian Frederick Post (1758), and Thomas Morris (1764)
Croghan, George
Mississippi River Valley -- Description and travel; United States -- Description and travel; West (U.S.) -- Description and travel
civilly received; but soon learned that this change of temper was owing
to the Shawanese and Delawares, a deputation of fifteen of them having
come there with fourteen belts and six strings of wampum; who, in the
name of their nations, and of the Senecas, declared they would perish
to a man before they would make peace with the English: seven of them
had returned to their villages; five were gone to Wyaut [Ouiatonon];
and three had set out the morning I had arrived for St. Joseph;[19] (a
fortunate circumstance for me, for they had determined to kill me). The
Shawanese and Delawares begged of the Miamis either to put us to death
(the Indians and myself) or to tie us and send us prisoners to their
villages, or at least to make us return. They loaded the English with
the heaviest reproaches; and added, that while the sun shone they would
be at enmity with us. The Kiccapoos, Mascoutins, and Wiatanons, who
happened to be at the Miamis village declared, that they would dispatch
me at their villages, if the Miamis should let me pass. The Shawanese and
Delawares concluded their speeches with saying: “This is the last belt
we shall send you, till we send the hatchet; which will be about the end
of next month (October).” Doubtless their design was to amuse General
Bradstreet with fair language, to cut off his army at Sandusky, when
least expected, and then to send the hatchet to the nations: a plan well
laid; but of which it was my good fortune to prevent them from attempting
the execution. To return to myself: I remained in the fort, and two
Indian warriors (one of whom was called Visenlair) with tommahawks in
their hands, seized me, one by each arm; on which I turned to Godefroi,
the only person who had not left me, and cried out to him, seeing him
stand motionless and pale: “Eh bien! Vous m’abandonnez donc?” Well then!
You give me up? He answered: “Non, mon capitaine, je ne vous abandonnerai
jamais,” No, my captain, I will never give you up; and followed the
Indians, who pulled me along to the water-side, where I imagined they
intended to put me into a canoe; but they dragged me into the water. I
concluded their whim was to drown me, and then scalp me; but I soon found
my mistake, the river being fordable. They led me on till we came near
their village; and there they stopped and stripped me. They could not get
off my shirt, which was held by the wrist bands, after they had pulled
it over my head; and in rage and despair I tore it off myself. They then
bound my arms with my sash, and drove me before them to a cabin, where
was a bench, on which they made me sit. The whole village was now in an
uproar. Godefroi prevailed with St. Vincent, who had followed us to the
water-side, but had turned back, to come along with him; and encouraged
Pondiac’s nephew and the little chief’s son to take my part. St. Vincent
brought the great belt, and Pondiac’s nephew spoke. Nanamis, an Indian,
bid Godefroi take courage, and not quit me. Godefroi told le Cygne, a
Public-domain text, read in full here on John Shaqi.
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