Journals of Conrad Weiser (1748), George Croghan (1750-1765), Christian Frederick Post (1758), and Thomas Morris (1764)Croghan, George
History
Journals of Conrad Weiser (1748), George Croghan (1750-1765), Christian Frederick Post (1758), and Thomas Morris (1764)
Croghan, George
Mississippi River Valley -- Description and travel; United States -- Description and travel; West (U.S.) -- Description and travel
17th.—In the morning we arrived at the fort, which is a large stockade,
inclosing about eighty houses, it stands close on the north side of the
river, on a high bank, commands a very pleasant prospect for nine miles
above, and nine miles below the fort; the country is thick settled with
French, their plantations are generally laid out about three or four
acres in breadth on the river, and eighty acres in depth; the soil is
good, producing plenty of grain. All the people here are generally poor
wretches, and consist of three or four hundred French families, a lazy,
idle people, depending chiefly on the savages for their subsistence;
though the land, with little labor, produces plenty of grain, they
scarcely raise as much as will supply their wants, in imitation of the
Indians, whose manners and customs they have entirely adopted, and cannot
subsist without them. The men, women, and children speak the Indian
tongue perfectly well. In the last Indian war the most part of the
French were concerned in it, (although the whole settlement had taken
the oath of allegiance to his Britannic Majesty) they have, therefore,
great reason to be thankful to the English clemency in not bringing them
to deserved punishment. Before the late Indian war there resided three
nations of Indians at this place: the Putawatimes, whose village was on
the west side of the river, about one mile below the fort; the Ottawas,
on the east side, about three miles above the Fort; and the Wyondotts,
whose village lies on the east side, about two miles below the fort.
The former two nations have removed to a considerable distance, and the
latter still remain where they were, and are remarkable for their good
sense and hospitality. They have a particular attachment to the Roman
Catholic religion, the French, by their priests, having taken uncommon
pains to instruct them.
During my stay here, I held frequent conferences with the different
nations of Indians assembled at this place, with whom I settled matters
to their general satisfaction.
August 17ᵗʰ[124]—I arrived at Detroit where I found several small Tribes
of Ottawas, Puttewatamies & Chipwas waiting in Consequence of Colᵒ
Bradstreets Invitation to see him.[125] Here I met _Mʳ DeCouagne_ and
_Wabecomicat_ with a Deputation of Indians from Niagara, with Messages
from Sir William Johnson to Pondiac & those Western Nations.[126]
23ᵈ—Colo Campbell[127] & I had a Meeting with the Twightwees,
Wawiotonans, Pyankeshas, Kickapoos and Musquattamies, when they produced
the several Belts sent them by Colᵒ Bradstreet, in consequence of which
Invitation they came here.
Then they spoake to the Six Nations Delawares & Shawanese on several
Belts & Pipes, beging in the most abject manner that they would forgive
them for the ill conduct of their Young Men, to take Pity on their Women
& Children & grant yᵐ peace.
Public-domain text, read in full here on John Shaqi.
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