De L'Ester--Superstition, madame, is a feature of all religions. The Entoans who offer to Andûman[a:], or the Deific Ones, an animal as an atonement for wrong doing, or to perhaps appease an angry God or Goddess, are no more superstitious than the Christian who believes in the vicarious atonement of Jesus of Nazareth, whom he regards as an embodiment of God. In the early ages of man's evolvement (I speak of man of any Planet) he gropes his way with uncomprehending senses until a period arrives when he becomes a spiritualized being. Then he looks about him. Effects present themselves to his wondering, fearful gaze, and more or less clearly he perceives them, but as yet he is too immature to associate effects with causes of which he has no conception. Gradually he becomes conscious that back of effects there appears to be an intelligent cause or causes, and in accordance with the degree of his spiritual unfoldment he invests this cause or causes with beneficent or maleficent qualities, frequently with both. In time his unfolding ideas become more distinctive, and from them he evolves two personalities, one good, the other evil. The former he reverently adores, the latter he regards with fear and disfavor, yet with a certain respectful consideration. The human ages and ever _intuitively_ he seeks after truth. In his uncertainty he looks this way and that, gathering as he goes fancies which, by and by, he formulates into facts, and these fanciful facts keep pace with his growth, and a period arrives when he establishes a religion which is a concretion of inherited tendencies conjoined to such legendary and other myths as may have come his way. Further along his larger unfoldment obliges him to discard beliefs which do not fit into his wider views which are the logical consequences of his wider experiences, and in his unrest he grows desperate or indifferent as to what may or may not be true. You are aware that at this time among Earth's peoples many are in this unhappy state of mind, and that, what is little less deplorable, multitudes are held in the bonds of ecclesiastical legends and dogmas which ever obscure the truth, and superstition ever is where truth is not. _But the God-Man is coming; he will break his bonds asunder, And go marching through the ages, his gaze turned toward the blue; Where the Angel hosts, in tones as of reverberating thunder, Sing hosannahs to The Highest, who alone is true._ To the Entoans Andûman[a:], the Supreme One, is absolutely perfect, yet his perfection admits of righteous anger against his willfully offending children whom He, for their own good, chastises until, realizing their culpability, they make atonement for their sinfulness. In bygone times the atonement for sin against their Creator demanded human sacrifice, or, perhaps an offering of their most valued possessions, against which no one dared offer a protest.