Jovinian: A Story of the Early Days of Papal RomeKingston, William Henry Giles
History
Jovinian: A Story of the Early Days of Papal Rome
Kingston, William Henry Giles
Church history -- Primitive and early church, ca. 30-600 -- Fiction
"Say that Gentianus and his child return their heartfelt thanks,"
replied the aged president. "Do you, Severus, distribute the food to
our brethren," he added, turning to the presbyter, who advanced to take
it; and, aided by the female slave and another person, he gave a portion
of the contents to each of the company. There was an ample supply, both
of food and wine, for all present, and still the basket was not half
emptied. Before any one commenced eating the president uttered a short
prayer, that their Heavenly Father would bless the food to the
strengthening of their bodies and the support of their spiritual life.
It was then eaten with thankfulness, while a cheerful conversation was
carried on among all present. Gentianus then beckoned to the slave.
"What news do you bring from the city, Rufina? Has Amulius sent any
message by you?" he asked.
"Alas! my lord Gentianus, although Augustus supports the Christians in
the East, the heathens in Rome still struggle desperately to maintain
their supremacy," replied the slave. "They dare not openly oppress
believers, but by every secret means they endeavour to overthrow the
faith; and knowing that Coecus still seeks your life and that of my lord
Severus, Amulius advises you to remain in concealment till happier times
arrive. That will be, he hopes, ere long; for already the emperor--
though, alas, himself ignorant of the truth--professes to have become a
Christian, and has raised Christians to posts of power and dignity in
the state and in his army; many heathen temples, where abominable rites
were wont to be practised, have by his orders been closed; and
information has been received that he purposes to interfere with those
in Rome, to prohibit the practice of magic arts, the impostures of the
augurs, and to place the Christians on an equal footing with the
idolaters."
This announcement, which would, it might have been supposed, have
produced unmitigated satisfaction among the assembly, was listened to by
Gentianus with the gravity he had before maintained. "Timeo Danaos et
dona ferentes--I fear the Greeks even when bringing gifts. The man who
through jealousy put to death his eldest son, who has murdered without
compunction his nephews and other relatives, can have none of the spirit
of Christ, and any support he affords the Christians must be given from
political motives," he observed. "Let us not be deceived by them, my
beloved brethren; outward prosperity and the patronage of the great ones
of the earth are far more fraught with danger to the true faith than
were the persecutions we have gone through; already have many been
seduced from the truth by the allurements of wealth and the desire to
obtain worldly dignities and power. And now, Rufina," he continued,
after speaking for some time on the same subject, "what account do you
bring us of the young Jovinian? Has he succeeded in escaping from the
power of his uncle, the pontiff Gaius?"
Public-domain text, read in full here on John Shaqi.
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