Jovinian: A Story of the Early Days of Papal RomeKingston, William Henry Giles
History
Jovinian: A Story of the Early Days of Papal Rome
Kingston, William Henry Giles
Church history -- Primitive and early church, ca. 30-600 -- Fiction
It was yet early when two persons, quitting the Curia Hostilia at the
foot of the Coelian Hill, took their way past the magnificent Flavian
Amphitheatre towards the Sacra Via. Their costume was alike, and
consisted of a fine toga, with a deep purple border, and on the head an
apex--a conical cap surmounted by a spike of olive-wood--which showed
them to belong to the Holy College of the Pontiffs. The dress of the
elder of the two had, in addition, stripes of purple, marking his
superior rank. To prevent their togas from being soiled by the dust on
the road, they had drawn them up under their right shoulders, so as to
allow the skirts to hang gracefully over their left arms, exhibiting the
richly-embroidered thongs which secured their sandals. They passed
onward with a dignified and haughty air. Both were fine-looking men.
The elder possessed a handsome countenance; his firm-set mouth, high
brow, and keen piercing eyes, showed determination and acuteness of
intellect, though at the same time the expression was rather repulsive
than pleasing. His companion's features were less handsome, and it
might have been seen at a glance that he was fond of the good things of
life.
They had nearly reached the colossal statue of Nero--now wearing the
head of Apollo, placed on it by Vespasian instead of that of the
tyrant--which towered almost as high as the lofty walls of the
amphitheatre. After having hitherto kept silence, absorbed in his own
thoughts, the elder pontiff addressed the younger.
"We shall triumph still, Gaius, though, by the Immortals, these
Christians have made fearful progress of late. They swarm in this city,
and even, as I hear, throughout every part of the world; for since the
time when the Emperor Diocletian wisely resolved to put them down, by
destroying the places where they met to worship, preventing their secret
assemblies, and burning their books, they have once more risen in an
audacious manner and walk about with all the airs of freedmen. I hope
ere long to see the arena of the amphitheatre again filled with the
atheists, struggling unarmed against the wild beasts let in on them, to
tear them limb from limb. I well remember many such a scene. The
populace delight in it even more than in the games of Carinus, the
magnificent displays of the Naumachia, or even than in the combats of a
thousand gladiators. The exhibition we have prepared for to-day will do
much, I suspect, to win back the fickle multitude to the worship of the
gods. The ignorant naturally delight in gorgeous shows and spectacles
of all sorts, incapable as they are of comprehending the refinements of
philosophy; and when they benefit by the flesh of the victims
distributed among them, they will, depend on it, be strong advocates for
the continuance of sacrifices to the gods."
Public-domain text, read in full here on John Shaqi.
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