"I feel not so certain of success. Those who have once adopted the principles of the Nazarenes are not likely to be won back again," answered Gaius. "I have lately had an example of the obstinacy of these people; they are not to be influenced by persuasion or dread of consequences. We know how they behaved in former ages; and even when Diocletian found that they were dangerous to the state, and allowed them to receive the punishment they deserved, they still persevered in propagating their faith, unmoved by the dread of the fate awaiting them. Then what can we expect now that the emperor patronises them, and, as it is reported, actually professes to have become a Christian?" "By Bacchus! then we must find another mode of acting," said Coecus. "If we cannot destroy, we can corrupt their faith, and, depend on it, success will attend our efforts." Meantime young Jovinian, attended by the Numidian, had returned to his uncle's abode. Gaius, taking the hint from Coecus, still hoped to win over his nephew, for whom he entertained all the affection a man of his nature was capable of feeling. Observing that the boy suffered from confinement, he allowed him to take walks through the city, closely attended by the Numidian Eros--who was charged, however, to keep a strict watch on him, that he might be prevented from making his escape or communicating with any of his mother's Christian friends. ------------------------------------------------------------------------ Note 1. Ever since borne by the bishops of the Roman Church. Note 2. One day to appear in the edifice dedicated to Saint Peter, to act the part of the apostle; the ignorant multitude being taught by the modern flamens devoutly to kiss its toe. Note 3. Still used in the papal processions. Note 4. The popes were priests appointed to put the victims to death. CHAPTER FIVE. THE YOUNG CAPTIVE.