I hold, therefore, before us Christ's joy in service as not beyond our power to imitate; and I ask if conscience and reason do not testify that this is the loftiest ideal in life which we can have. When we reach heaven, this will be realized. But here, in the desert, now, in this world of sin, is the time to begin. I do not show you so exalted a Jesus as to put him beyond the reach of imitation. He came to make us like himself. And I ask if any other ideals of life can compare with this--if they are not poor and mean--if this does not soar above them. You claim to seek nobility and greatness and victory. Here they are. Come, learn from Jesus the love of God. Let it win your heart; and as at his feet you look in that infinite, eternal sea of love, whose depths are fathomless and whose billows break on the shores of time--that love of God to man out of which Christ came to save our souls by death--as you gaze on it, rise with this resolve: "By thy grace, O Christ, I too will joy to do the will of him that sent me, and to finish his work." FORGETTING, AND PRESSING FORWARD. _"Forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus."_--PHILIPPIANS 3:13, 14. FORGETTING, AND PRESSING ONWARD. We are not to take the first part of this text too literally, nor press the apostle's words too closely. He certainly did not mean to say that he had forgotten all his past life and blotted out the memory of all that lay behind him. The Bible must be interpreted naturally, as you would interpret the language of ordinary writers. If we were to take texts =out of their connections and press the literal meaning of every clause and word, we would soon make the book a bundle of contradictions and reduce it to an actual absurdity. Unfortunately this has sometimes been done, and not a few of the differences of opinion which believers of the Bible have among themselves arise from such false and unreasonable methods of interpretation. So, as I have said, Paul did not mean that he had really forgotten the things that lay behind him. In fact, he refers again and again to his past life and experience. In this very chapter he relates his pedigree. Often he refers to his state of mind before he became a Christian--to his spiritual unrest and vain efforts after peace. Still oftener does he recount the story of his conversion, and hold himself up to all ages as a miracle of grace and a monument of Divine mercy. He was very far, therefore, from having forgotten the way along which he had been led. It had been too momentous both for himself and others. It had been too full of both storm and sunshine not to be worth remembering. It had written, as with a pen of steel, lessons of law and love upon the soul of the apostle, and in characters too deep ever to be obliterated.