After all, our power of taking a light-hearted view of life is
proportional to our interest in it, our belief in it, our hopes of it.
Of course, if we conclude from our little piece of remembered
experience, that life is a woeful thing, we shall be apt to do as the
old poets thought the nightingale did, to lean our breast against a
thorn, that we may suffer the pain which we propose to utter in liquid
notes. But that seems to me a false sentiment and an artificial mode
of life, to luxuriate in sorrow; even that is better than being
crushed by it; but we may be sure that if we wilfully allow ourselves
to be one-sided, it is a delaying of our progress. All experience
comes to us that we may not be one-sided; and if we learn to weep with
those that weep, we must remember that it is no less our business to
rejoice with those that rejoice. We are helped beyond measure by
those who can tell us and convince us, as poets can, that there is
something beautiful in sorrow and loss and severed ties; by those who
show us the splendour of courage and patience and endurance; but the
true faith is to believe that the end is joy; and we therefore owe
perhaps the largest debt of all to those who encourage us to enjoy, to
laugh, to smile, to be amused.
And so we must not retire into our fortress simply for lonely visions,
sweet contemplation, gentle imagination; there are rooms in our castle
fit for that, the little book-lined cell, facing the sunset, the high
parlour, where the gay, brisk music comes tripping down from the
minstrels' gallery, the dim chapel for prayer, and the chamber called
_Peace_--where the pilgrim slept till break of day, "and then he awoke
and sang"; but there is also the well-lighted hall, with cheerful
company coming and going; where we must put our secluded, wistful,
sorrowful thought aside, and mingle briskly with the pleasant throng,
not steeling ourselves to mirth and movement, but simply glad and
grateful to be there.
It was while I was writing these pages that a friend told me that he
had recently met a man, a merchant, I think, who did me the honour to
discuss my writings at a party and to pronounce an opinion upon them.
He said that I wrote many things which I did not believe, and then
stood aside, and was amused in a humorous mood to see that other
people believed them. It would be absurd to be, or even to feel,
indignant at such a travesty of my purpose as this, and indeed I think
that one is never very indignant at misrepresentation unless one's
mind accuses itself of its being true or partially true.
Public-domain text, read in full here on John Shaqi.
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