United States -- Social life and customs -- Fiction
Considered from an entirely detached point of view, the sermon was a
thing of exceeding beauty. Inez should have been satisfied. The old
preacher had a fine voice and he spoke without notes. Many a noted
interpreter of the gospel might have envied him his control of voice and
language.
The text was one of the most intriguing in the Bible. "Jesus said, I
will not leave you comfortless. I will come to you. Yet a little while
and the world seeth me no more. But ye see me. Because I live, ye shall
live also." Around about this, Mr. Fowler wove picture after picture of
passionate faith in an hereafter. He told of the death of his own
father, who with the death-rattle in his throat had sat erect in his bed
crying, "O Christ, I see your face at last!"
He told of hardened criminals who had heard God's voice in their dreams.
He told of children, who like little Samuel had been called by the
Almighty in a voice as articulate as that of their own fathers. He told
of the authenticity of the Biblical history of Christ and of the
scientific explanations of Christ's miracles. He told of the faith of
the ancestors of the people of Lost Chief, a faith which had led them
across the Atlantic and through those first terrible years on the bleak
New England shores. He concluded with a prayer for the return of the
sheep to the fold, a prayer delivered with tears pouring down his
weather-beaten cheeks, a prayer delivered in anguish of spirit and in a
voice of heart-moving sincerity.
At the end, he sank into his chair by the table and covered his eyes
with his shaking hand. Lost Chief sat silent for a moment, then Grandma
Brown said in a quavering voice, "Let us sing _Rock of Ages_." But only
she knew the words, and after a single verse she stopped, in some
embarrassment.
Charleton coughed, yawned and rose. The little congregation followed him
out into the yard, where horses and dogs were milling the half-melted
snow into yellow muck.
"Well, Grandma," asked Charleton as he helped the old lady into her
saddle, "what did you think of the sermon?"
"A pretty good sermon!" replied Grandma. "Made me feel like a girl
again."
"My gawd, Grandma," exclaimed Charleton, "do you mean to say that an old
Indian fighter like you swallowed that stuff!"
"I was believing that stuff before you were born, Charleton! If Fowler
is going to keep this pace up, I'll say I'm sorry I ever called him a
sissy. What did you think of it, Peter?"
Peter was leaning thoughtfully against his horse. "It was interesting.
Ethics, as such, are too cold to interest most folks. So we sugar-coat
'em with flowery speech and sleight-of-hand and try to give 'em
authority with a big threat. Then some hard-head like Charleton says,
because the sugar-coating is silly, that there is nothing to ethics.
Which is where he talks like a fool."
He whistled to Sister and trotted homeward. There was considerable
elation in Doug's cabin that evening. The preacher said little but old
Johnny was in fine fettle.
Public-domain text, read in full here on John Shaqi.
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