Racially mixed people -- Fiction; Western stories; Wyoming -- Fiction
“Now this is really love,” said Peter to himself, with interest. “This
is humility.” A sympathetic liking for the self-distrustful lover
surged hot and generous into Peter’s heart, and he continued to
himself: “Now that’s what Judith would appreciate in a man, some
directness, some humility!” Poor Judith! Poor burden-bearer! Who was to
love her as she deserved to be loved, even as old man Kinson’s girl, of
the Basin, was loved? Yet suppose some one did love her in such fashion
and she returned it? It was a picture Peter had never conjured up
before. Nonsense! he was accustomed to think of Judith a great deal,
and that was not the way to think of her. “Dear Judith!” said Peter,
half unconsciously to himself, and looked again at the fellow, who had
gone back to his dingy letter and continued to reread it in the
fire-light as if he hoped to extract some further meaning from the now
familiar words. Nature had fitted him out with a rag-bag assortment of
features—the nose of a clown, the eyes of a ferret, the mouth that
hangs agape like a badly hinged door, the mouth of the incessant
talker. And withal, as he lounged in the fire-light, dreamily turning
his love-letter, he had a sort of superphysical beauty, reflected of
the glow that many waters cannot quench.
Costigan, who had led the merriment against Simpson at Mrs. Clark’s
eating-house, was playing “mumbly-peg” with Texas Tyler. They had been
working like Trojans all day at the round-up, but they pitched their
pocket-knives with as keen a zest as school-boys, bickering over points
in the game, accusing each other of cheating, calling on the rest of
the company to umpire some disputed point.
But presently, from the opposite side of the fire, some one began to
sing, in a rich barytone, a dirgelike thing that caught the attention
of first one then another of the men, making them stop their yarning
and knife-throwing to listen. The tune, in its homely power to evoke
the image of the ceremonial of death, was more or less familiar to most
of them. There was a conscious funeral pageantry in the ring of its
measured phrases that recalled to many burials of the dead that had
taken place in their widely scattered homes. Mrs. Barbauld’s hymn,
“Flee as a Bird to the Mountain,” are the words usually sung to the
air.
Costigan presently cut across the dirgelike refrain with: “Phwat th’
divil is ut about that chune that Oi’m thinkin’ of?”
“This,” said the man with the barytone voice, “is the tune that Nick
Steele saved his neck to.”
“Begorra, that’s ut. I wasn’t there mesilf, but Oi’ve heard th’ story
told more times than Oi’ve years to me credit.”
Public-domain text, read in full here on John Shaqi.
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