Racially mixed people -- Fiction; Western stories; Wyoming -- Fiction
“My father was in that necktie party,” spoke up a young cow-puncher,
“and I’ve heard him tell the story scores of times, and he always
wondered why the devil they let Steele off. Never could understand it
after the thing was done. He was talking of it once to a man who was a
sharp on things like mesmerism, and the man called it hypnotic
suggestion. Said that Steele got control of the whole outfit and
mesmerized ’em so they couldn’t do a thing to him.”
Several of the men asked for the story, echoes of which had come down
through all the forty years since its happening. And the cow-puncher,
lighting a cigarette, began:
“It was in the good old forty-nine days in California, when gold was
sometimes more plentiful than bread, and women were so scarce that one
day when they found a girl’s shoe on the trail they fitted a gold heel
to it and put it up in camp to worship. But sentiment wasn’t exactly
their long suit, and any little difficulties that cropped up were
straightened out by the vigilance committee—and a rope. One day a
saddle, or maybe it was a gun, that didn’t belong to him, was found
among this man Steele’s traps, and though he swore that some one had
put it there for a grudge, the committee thought that a hemp necktie
was the easiest way out of the argument. And this here Steele party
finds himself, at the age of twenty-four, with something like thirty
minutes of life to his credit. He don’t take on none, nor make a play
for mercy, nor try any fancy speech-making. He just waits round, kinder
pale, but seemin’ indifferent, considerin’ it was his funeral that was
impendin’. I’ve heard my father say that he was a tall, slim boy, with
a kind of girlish prettiness, and the committee looked some for
hysterics and they didn’t get none. The noose was made ready and they
told Steele he could have five minutes to pray, if he wanted to, or he
could take it out in cursing, just as he chose. The boy said he felt
that he hadn’t quite all that was coming to him in the way of
enjoyment, and that while he was far from criticising the vigilance
committee, he was not altogether partial to the nature of his demise,
and if it was just the same to them, instead of praying or cursing,
he’d take that five minutes for a song.
Public-domain text, read in full here on John Shaqi.
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