He had intended his son for the law, not only because, like the rest of
his race, he considered a diploma of a doctor of laws the highest of
honors, but because he aspired to have him a model and a champion for
his co-religionists. As Raphael was to pass his life in Galicia, it was
well he should have this feeling for the oppressed awakened early,
since it would nerve him for his destined work; while Judith, whom her
father proposed to marry to some enlightened and educated German Jew,
could best acquire that knowledge of etiquette and refinement which she
would need in her future home in Christian society.
Influenced by these considerations, Trachtenberg allowed matters to
take their own course as long as he feared no break in their mutual
affection. But their relations were becoming more and more strained,
and it was difficult for the father to decide which was most to blame.
The alienation which had arisen did not spring from lack of love, or
from difference in mental constitution.
Moreover, Raphael and Judith bore not the slightest physical
resemblance to each other, he being an awkward, haggard youth with a
pale, sharply cut face, above which was a forest of crinkly-black hair;
while she was a sweet, delicate rosebud of a girl, her beautiful brow
crowned with masses of rich auburn hair; and although her cheerfulness
and love of gayety contrasted strongly with his morose and gloomy
manners, yet in vital matters they showed they were children of the
same mother.
Both were gifted, sensitive, and fastidious; both ambitious and proud;
both self-conscious to defiance, and each dearer to the other than
life. It was this very equality of mental capacity that divided and
embittered them. Each thought his own inclination the only right one,
sensible, and just; each felt sorely wounded at the other's reproof;
each worried about the other's future, and treasured up accidental or
slighting observations relating to the other. She remembered the
contemptuous sneer of the Polish ladies at the "gloomy follower of the
Talmud;" he, every poisonous jest of the Ghetto about the "renegade."
And so it came to pass that, though their love was really intact, yet
outwardly they were almost in open warfare, and, urged on by pride and
defiance, they went further than they themselves would have thought
possible. Because Judith despised Jewish acquaintances, Raphael swore
enmity towards all Christians; and because he became more and more
observant of the ritual, she neglected it altogether.
But their acquaintances were the chief cause of contention. She made
fun of his friends in the Ghetto, their modes of speech, thought, and
life; and indeed she had sufficient cause. Raphael never wearied of
speaking disdainfully of the magistrate and his social circle, and he
required no power of invention to find grounds for his criticisms.
Public-domain text, read in full here on John Shaqi.
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