"I cannot do it, doctor. I must say no."
"And your boy--have you considered that also!"
"That also. No doubt it would be better for him. It is a sad misfortune
to have been born a Jew, and I am leaving him a heritage worse than
that even, one which rarely falls to a Jewish child--the shame of
birth. But whatever a mother may do to better the status of her child,
one thing she must not do--become a criminal. And if I were baptized
to-day, it would be a crime against God."
He was astonished. "I did not expect that. Once you were willing, and
it was not your fault that it was not done."
"What did I know of God then? What does any young, happy, innocent
thing know of him? And I was so happy. I believed in him, of course;
and although I should have preferred to be a Christian, yet I was
fairly contented with my creed, and when I wished for anything in
addition to my abundance, I prayed for it. My faith was a cloak, and
why should I not change it, especially as my lover wished it? It was
hard for me only because it parted me from my relations. But they
provided me with no new cloak; and when I felt guilty and miserable,
then I found what faith was. It was no cloak, but one's very soul. I
know what you are going to say," she continued, impatiently; "I have
heard it often enough. We have all one Father in heaven! I believed
that, too, and when I was in the deepest misery it was a consolation to
hope it. But now when I consider my fate and that of those about me, I
do not believe it. Why should we have suffered so much for our creed,
if it were unnecessary? Is he indifferent as to whether we hold to our
Jewish faith or not? Why were we born Jews? No, he must know his own
wishes. Our blood, our tears, do not flow in vain, else he would not be
the all-merciful, the all-just. Therefore I yield to his will in this,
and will not burden my soul with fresh guilt. I have enough to answer
for already."
"To your God, the God of the Jews," said the old man, sorrowfully. "I
understand you have returned to him. Nevertheless it is true--he is not
the God of Jews or of Christians only. You know little of our creed.
Learn it."
"I know enough," she exclaimed, wildly. "It is a creed of love, of
humanity. It ordains that doors should be opened to the pretty, wealthy
Jewess, especially if the owner of the doors is in debt to her father;
that young gentleman may talk more unrestrainedly with her than with
ladies who are Christians. She, indeed, may feel no strangeness in that
society, for she looks upon them as fellow-creatures. But her father
and brother do not count as men with them: they are only Jews--of whom
the men are born to make money which Christians may borrow, and the
women to cater to your enjoyment by their beauty. If a Jewess loses her
heart to a Christian and forsakes all to follow him, his religion
teaches men never to forget her creed. And then you call your religion
one of love!"
Public-domain text, read in full here on John Shaqi.
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