Julian read for the sake of knowledge, and because he intensely enjoyed
the great authors, whose thoughts he studied. He had read parts of
Homer, parts of Thucydides, parts of Tacitus, parts of the tragedians,
at school, but now he had it in his power to study a great author
entire, and as a whole. Never before did he fully appreciate the
"thunderous lilt" of Greek epic, the touching and voluptuous tenderness
of Latin elegy, the regal pomp of history, the gorgeous and philosophic
mystery of the old dramatic fables. Never before had he learnt to gaze
on "the bright countenance of truth, in the mild and dewy air of
delightful studies." Those who decry classical education, do so from
inexperience of its real character and value, and can hardly conceive
the sense of strength and freedom which a young and ingenuous intellect
acquires in all literature, and in all thought, by the laborious and
successful endeavour to enter into that noble heritage which has been
left us by the wisdom of bygone generations. Those hours were the
happiest of Julian's life; often would he be beguiled by his studies
into the "wee small" hours of night; and in the grand old company of
eloquent men, and profound philosophers, he would forget everything in
the sense of intellectual advance. Then first he began to understand
Milton's noble exclamation--
"How charming is divine philosophy!
Not harsh and rugged as dull fools suppose,
But musical as is Apollo's lute,
And a perpetual feast of nectared sweets,
Where no crude surfeit reigns."
He studied accurately, yet with appreciation; sometimes the two ways of
study are not combined, and while one man will be content with a cold
and barren estimate of _ge_'s and _pon_'s derived from wading through
the unutterable tedium of interminable German notes, of which the last
always contradicted all the rest; another will content himself with
eviscerating the general meaning of a passage, without any attempt to
feel the finer pulses of emotion, or discriminate the nicer shades of
thought. Eschewing commentators as much as he could, Julian would first
carefully go over a long passage, solely with a view to the clear
comprehension of the author's language, and would then re-read the whole
for the purpose of enjoying and appreciating the thoughts which the
words enshrined; and finally, when he had finished a book or a poem,
would run through it again as a whole, with all the glow and enthusiasm
of a perfect comprehension.
Public-domain text, read in full here on John Shaqi.
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