This breakfast scene remains graven in my mind. LeVallon talked little,
even as he ate little, while his wife and I satisfied our voracious
appetites with the simple food provided. She chattered _sans gêne_,
eating not ungracefully so much as in a manner untaught. Her smallest
habits drew my notice and attention of their own accord. I watched the
velvet band rising and falling as she swallowed--noisily, talking and
drinking with her mouth full, and holding her knife after the manner of
the servants’ hall. Her pronunciation at times was more than marked.
For instance, though she did not say “gime,” she most assuredly did
not say “game,” and her voice, what men call “common,” was undeniably
of the upper servant class. While guilty now and again of absurd
solecisms, she chose words sometimes that had an air of refinement
above the ordinary colloquial usage--the kind affected by a lady’s-maid
who has known service in the “upper suckles” of the world--“close”
the door in place of simply “shut” it, “commence” in preference to
the ordinary “begin,” “costume” rather than merely “clothes,” and a
hundred others of similar kind. Sofa, again, was “couch.” She missed a
sentence, and asked for it with “What say?” while her “if you please”
and “pardon” held a suspicion of that unction which, it seemed, only
just remembered in time not to add “sir,” or even “my lady.” She halted
instinctively before a door, as though to let her husband or myself
pass out in front, and even showed surprise at being helped at the
table before ourselves. These and a thousand other revealing touches
I noticed acutely, because I had expected something so absolutely
different. I was profoundly puzzled.
Yet, while I noted closely these social and mental disabilities, I
was aware also of their flat and striking contradiction; and her
beautifully-shaped hands, her small, exquisite feet and ankles, her
natural dignity of carriage, gesture, bearing, were the least of these.
Setting her beside maid or servitor, my imagination recoiled as from
something utterly ill-placed. I could have sworn she owned some secret
pedigree that no merely menial position could affect, most certainly
not degrade. In spite of less favourable indications, so thick about
her, I caught unmistakable tokens of a superiority she herself ignored,
which yet proclaimed that her soul stood erect and four-square to the
winds of life, independent wholly of the “social position” her body
with its untutored brain now chanced to occupy.
Exactly the nature of these elusive signs of innate nobility I find
it more than difficult to describe. They rose subtly out of her, yet
evaded separate subtraction from either the gestures or conversation
that revealed them. They explained the subtle and increasing charm.
They were of the soul.
Public-domain text, read in full here on John Shaqi.
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