“Then she has no idea,” I said at length, “that we three--you and I and
she--have been together before, or that there is any particular purpose
in my being here at this moment?”
“In her normal condition--none,” he answered. “For she has no memory.”
“There is a state, however, when she does remember?” I asked. “You have
helped her to remember? Is that it, Julius?”
“Yes,” he replied; “I have reached down and touched her soul, so that
she remembers for herself.”
“The deep trance state?”
“Where all the memories of the past lie accumulated,” he answered,
“the subconscious state. Her Self of To-day--with new body and recent
brain--she has forgotten; in trance--the subconscious Self where the
soul dwells with all its past--she remembers.”
CHAPTER XIX
“_Proof of the reality of a personal sovereign of the universe
will not be obtained. But proof of the reality of a power or
powers, not unworthy of the title of gods_, in respect of our
corner of the cosmos, _may be feasible_.”--“The Individual and
Reality” (E. D. Fawcett).
I shrank. Certain memories of our Edinburgh days revived unpleasantly.
They seemed to have happened yesterday instead of years ago. A shadowy
hand from those distant skies he spoke of, from those dim avenues of
thickly written Time, reached down and touched my heart, leaving the
chill of an indescribable uneasiness. The change in me since my arrival
only a few hours before was too rapid not to bring reaction. Yet on the
whole the older, deeper consciousness gained power.
Possibilities my imagination had unwisely played with now seemed
stealing slowly toward probabilities. I felt as a man might feel who,
having never known fire, and disbelieved in its existence, becomes
aware of the warmth of its approach--a strange and revolutionary
discomfort. For Julius was winning me back into his world again, and
not with mere imaginative, half-playful acceptance, but with practical
action and belief. Yet the change in me was somehow welcome. No feeling
of resentment kept it in check, and certainly neither scorn nor
ridicule. Incredulity glanced invitingly at faith. They would presently
shake hands.
I made, perhaps, an effort to hold back, to define the position, _my_
position, at any rate.
“Julius,” I said gravely, yet with a sympathy I could not quite
conceal, “as boys together, and even later at the University, we talked
of various curious things, remarkable, even amazing things. You even
showed me certain extraordinary things which, at the time, convinced
me possibly. I ought to tell you now--and before we go any further,
since you take it for granted that my feelings and--er--beliefs are
still the same as yours--that I can no longer subscribe to all the
articles of your wild conviction. I have been living in the world,
you see, these many years, and--well, my imagination has collapsed
or dried up or whatever you like to call it. I don’t really see, or
remember--anything--quite in the way _you_ mean----”
Public-domain text, read in full here on John Shaqi.
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