“And this is an importance that must not be underestimated,” the
interrupted sentence concluded. “In so far,” we read on together,
somewhat awed, I think, to tell the truth, “as the theory is based upon
the supposition that a personal divine power exists and dispenses this
retributive justice----”
“Wrong again,” broke in Julius, “because it’s just the law of natural
results--there’s nothing personal about it.”
“--and that the soul must climb a long steep path to approach this
power, does metempsychosis preserve its religious character.”
“He means going back into animals as well--which _never_ happens,”
commented the excited boy beside me once again. We read to the end then
without further interruption.
“This, however, is not all. The Theory is also the expression of
another idea which gives it a philosophical character. It is the
earliest intellectual attempt of man, when considering the world
and his position in it, to conceive that world, not as alien to
him, but as akin to him, and to incorporate himself and his life
as an indispensable and eternal element in the past and future of
the world with which it forms one comprehensive totality. I say
an eternal element, because, regarded philosophically, the belief
in metempsychosis seems a kind of unconscious anticipation of the
principle now known as ‘Conservation of Energy.’ Nothing that has ever
existed can be lost, either in life or by death. All is but change; and
hence souls do not perish, but return again and again in ever-changing
forms. Moreover, later developments of metempsychosis, especially as
conceived by Lessing, can without difficulty be harmonised with the
modern idea of evolution from lower to higher forms.”
“That’s all,” Julius whispered, looking round at me.
“By George!” I replied, returning his significant stare.
“I promised Hurrish, you know,” he added, blowing out the candle.
“Promised I’d read it to you.”
“All right,” I answered in the dark.
And, without further comment or remark, we went back to our respective
beds, and quickly so to sleep.
Before taking the final plunge, however, into oblivion, I heard the
whisper of Julius, sharply audible in the silence, coming at me across
the darkened room:
“It’s all rot,” he said. “The chap who wrote that was simply thinking
with his brain. But it’s not the brain that remembers; it’s the other
part of you.” There was a pause. And then he added, as though after
further reflection: “Don’t bother about it. There’s lots of stuff like
that about--all tommy-rot and talk, that’s all. Good night! We’ll dream
together now and p’raps remember.”
CHAPTER V
Public-domain text, read in full here on John Shaqi.
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