British -- India -- Fiction; India -- History -- British occupation, 1765-1947 -- Fiction; Short stories
Affairs were not going quite as smoothly as hitherto with Zālim
Sing. The prices had risen in everything, save in his own particular
commodity, linseed. There was the prospect of an unusually hot, scarce
season, and his pony was sick. He vented all his ill humour on the two
oppressed children “within his gates”--a most excellent, comprehensive,
and Eastern expression--meaning within the mud or stone enclosure,
where the master is supreme, where he can shut out all the world save
his household, his oxen, and servants--shut it out by merely closing
to the street an iron-knobbed wooden door. Within Zālim’s gates his
nephew became a slave; he was made to tend the furnace in the wall, at
the other side of which boiled an enormous receptacle of linseed oil.
This duty was murderous in the glaring, breathless month of April;
it was worse than a fireman’s work in June in the Red Sea--and the
fireman is relieved at his post; no one ever relieved Girunda--the name
signified “thick bread;” but of any bread his share was small--and then
he fell sick. For two days he lay in his shed, burning with fever, his
uncle beat him repeatedly with a thick stick for his laziness--beat
him savagely too--but the boy made no moan, only his little sister
screamed, and the screams attracted the neighbours.
“He is a lazy, idle, good-for-nothing pig!” explained the uncle to
an eager inquirer; “he will not work aught save his teeth. And she is
half-witted.”
“True,” said the listener; “and it is only a charitable man like
thyself, O Zālim Sing, who would keep the beggar’s brats, and with a
dearth in the land, too; and wheat rising every week.”
Then she went back to her spinning of coarse country cloth; Girunda lay
and buried his head in his hands, and Gyannia sobbed in a corner; but
his tormentor went into the house, to confer with his wife.
“If the boy would not work, neither should he eat. Was _he_ himself to
mind the furnace?” he demanded angrily.
“The boy is sickening,” said the woman. “I have seen it coming--it is
something bad--maybe the cholera, maybe the smallpox. It is surely some
heavy sickness.”
“And he may die?”
“Yea, having given it to us and ours. What shall we do?”
“Behold, to-night, when the village is quiet, I will take the two of
them, and set them on the high-road. Thou canst bake some chupattis,
and I will give them four annas, and tell them to begone, to return
here no more, for if they do, of a surety I will kill them.”
“They will believe thee!” said his wife with a laugh.
“Yea. Why should they not beg, as others do? And soon the boy can work,
and earn an anna a day.”
“Yea, he will soon be able to work,” agreed this treacherous woman.
The children were surprised to be left in peace till sunset, and then
to receive some fried beans and a chupatti--most sumptuous fare for
them! But when it was dark, save for a dying moon, Zālim Sing entered
their hut, staff in hand, and awoke them roughly.
Public-domain text, read in full here on John Shaqi.
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