54. They were neither of them partisans. 55. They were both practical. 56. Both often appealed to experience and the evidence of facts. 57. Both assert the mind becomes what it contemplates. 58. Both were deeply read in the "_history of the human heart_." 59. Both delight in charging _bastardy_. 60. Secretiveness was a ruling characteristic. 61. Both had the same opinion of moderate men. 62. They were both enthusiasts. 63. Both were too proud to be vain or to flatter. 64. Both placed too high an estimate on the judgment of the masses. 65. Both were excessively hopeful. 66. Personal honor unparalleled in history. 67. Both express themselves alike in regard to avarice and the miser. 68. Both often assert that "language fails." 69. Both have the same method of argumentation, and hereunder many parallels are given. 70. Both have the same style, and hereunder many parallels are given. 71. More than sixty parallel expressions and figures of speech are given. 72. They both use the same kind of figures the most frequently. 73. They use the figure in the same manner, and usually one at the close of an article. 74. Both use the same facts and figure to illustrate national honor. 75. The same rythm in style is common to both. 76. The same alliteration. 77. The same method of bringing the subject into one view. 78. The wandering from the point and mentioning the fact. 79. The same threat, command, and warning. 80. The same method of ridicule and satire. 81. The same use of diminutives. 82. The same sacrifice of grammar to conciseness. 83. The same majesty and grandeur of style. 84. _Common Sense parallels with Junius_, in many ways, and hereunder more than forty examples, which to repeat would be to rewrite them. 85. They were both revolutionists. 86. They both dedicated their life to the same object: to remove some wrong, to do mankind some good. 87. They both attacked the King of England and his ministry in the same spirit and language. 88. Both had the same opinion of bribery at elections. 89. They were both political reformers, following the same principle without pay and above party. * * * * *