“As for Mr. Snivel,” pursues Tom, hastily, “he has of late had his
hands full, getting a poor but good-natured fellow, by the name of
George Mullholland, into trouble. His friend, Judge Sleepyhorn, and he,
have for some time had a plot on hand to crush this poor fellow. A few
nights ago Snivel drove him mad at a gambling den, and in his
desperation he robbed a man of his pocket-book. He shared the money
with a poor woman he rescued at the den, and that is the way it was
discovered that he was the criminal. He is a poor, thoughtless man, and
he has been goaded on from one thing to another, until he was driven to
commit this act. First, his wife was got away from him—” Tom pauses and
blushes, as Madame Montford says: “His wife was got away from him?”
“Yes, Madame,” returns Tom, with an expression of sincerity. “The Judge
got her away from him; and this morning he was arraigned before that
same Judge for examination, and Mr. Snivel was a principal witness, and
there was enough found against him to commit him for trial at the
Sessions.” Discovering that this information is exciting her emotions,
Tom pauses, and contemplates her with steady gaze. She desires he will
be her guide to the Poor-House, and there assist her in searching for
Mag Munday, whom, report says, is confined in a cell. Tom having
expressed his readiness to serve her, they are soon on their way to
that establishment.
A low, squatty building, with a red, moss-covered roof, two lean
chimneys peeping out, the windows blockaded with dirt, and situated in
one of the by-lanes of the city, is our Poor-House, standing half hid
behind a crabbed old wall, and looking very like a much-neglected
Quaker church in vegetation. We boast much of our institutions, and
this being a sample of them, we hold it in great reverence. You may say
that nothing so forcibly illustrates a state of society as the
character of its institutions for the care of those unfortunate beings
whom a capricious nature has deprived of their reason. We agree with
you. We see our Poor-House crumbling to the ground with decay, yet
imagine it, or affect to imagine it, a very grand edifice, in every way
suited to the wants of such rough ends of humanity as are found in it.
Like Satan, we are brilliant believers in ourselves, not bad sophists,
and singularly clever in finding apologies for all great crimes.
Public-domain text, read in full here on John Shaqi.
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