Disappointed, and not a little chagrined, at the failure of his mission, the young man muses over the next best course to pursue. He has the inebriate’s welfare at heart; he knows there is no state of degradation so low that the victim cannot, under proper care, be reclaimed from it; and he feels duty calling loudly to him not to stand trembling on the brink, but to enter the abode of the victim, and struggle to make clean the polluted. Vice, he says to himself, is not entailed in the heart; and if you would modify and correct the feelings inclined to evil, you must first feed the body, then stimulate the ambition; and when you have got the ambition right, seek a knowledge of the heart, and apply to it those mild and judicious remedies which soften its action, and give life to new thoughts and a higher state of existence. Once create the vine of moral rectitude, and its branches will soon get where they can take care of themselves. But to give the vine creation in poor soil, your watching must exhibit forbearance, and your care a delicate hand. The stubbornly-inclined nature, when coupled with ignorance, is that in which vice takes deepest root, as it is, when educated, that against which vice is least effectual. To think of changing the natural inclination of such natures with punishment, or harsh correctives, is as useless as would be an attempt to stop the ebbing and flowing of the tide. You must nurture the feelings, he thought, create a susceptibility, get the heart right, by holding out the value of a better state of things, and make the head to feel that you are sincere in your work of love; and, above all, you must not forget the stomach, for if that go empty crime will surely creep into the head. You cannot correct moral infirmity by confining the victim of it among criminals, for no greater punishment can be inflicted on the feelings of man; and punishment destroys rather than encourages the latent susceptibility of our better nature. In nine cases out of ten, improper punishment makes the hardened criminals with which your prisons are filled, destroying forever that spark of ambition which might have been fostered into a means to higher ends. And as the young man thus muses, there recurs to his mind the picture of old Absalom McArthur, a curious old man, but excessively kind, and always ready to do “a bit of a good turn for one in need,” as he would say when a needy friend sought his assistance. McArthur is a dealer in curiosities, is a venerable curiosity himself, and has always something on hand to meet the wants of a community much given to antiquity and broken reputations. The young theologian will seek this good old man. He feels that time will work a favorable revolution in the feelings of Tom’s mother; and to be prepared for that happy event he will plead a shelter for him under McArthur’s roof.