Kakemono : $b Japanese sketchesEdwards, A. Herbage
Religion
Kakemono : $b Japanese sketches
Edwards, A. Herbage
Japan -- Description and travel; Japan -- Social life and customs
Again we all sat on our heels on the kneeling-cushions in the strictest
order of precedence, and exchanged the politest phrases of ceremony
in the courtliest of Japanese. We heard all about the great Temple of
Kizuki, the pride of Izumo, and we told of our journeys in the Far
East, to Korea and Siberia; and the landlord’s son, who had come in
behind the visitor, “half expected he might go there some day with the
army,” a wish which may well since have been fulfilled.
In true Japanese fashion our guest had brought us presents, photographs
of Matsué and of Izumo’s Great temple. We could only present him
in exchange with our cards, a map of the world with the British
possessions marked very red, and an old copy of a railway novel. The
gifts pleased him, and the whole family examined the map with great
interest. They wanted to hear all about England, and the fact that
cows and sheep (which they have never seen) walked over our fields,
and that it was sometimes light at nine in the evening struck on their
imagination. They asked many questions about the sheep, and “what the
light looked like?” which was difficult of explanation.
In spite of more amphibious drinks from the white meat-dish, which
seemed served here (probably as a concession to our foreign tastes)
instead of the inevitable tea to visitors, the struggle after faultless
_politesse_, the intricacies of a ceremonious Japanese made us grow all
limp with heat again. And when we had bowed our last bow, uttered our
last “_Mata o-me ni kakarimashō_” (“Another time may my eyes honourably
behold you”), we were reduced to a really pitiable state of exhaustion.
Our comely landlady, who had a large brain and a seeing eye, did not
wait to question. She cleared the room, sent the two giggling girls
with the goggle eyes to hang the green mosquito net, like an imposing
martial tent, from the four corners of the room, while the plain
daughter brought _futon_ like thin eiderdown quilts to sleep upon,
undressed us carefully and retired, bidding us “honourably resting
deign” as she did so.
As the lamp went out the ample folds of the square tent stood out like
a royal pavilion. We crept beneath and lay down upon the matted sheets
which covered the _futon_. In deference to our foreign bones we had
several _futon_ underneath us, and one rolled up beneath our heads; but
for all that the hardness of the matted floor, stuffed though it was,
rose up and hit us before the night was out.
* * * * *
Public-domain text, read in full here on John Shaqi.
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