Kakemono : $b Japanese sketchesEdwards, A. Herbage
Religion
Kakemono : $b Japanese sketches
Edwards, A. Herbage
Japan -- Description and travel; Japan -- Social life and customs
When our landlady and her daughter came back from the bathroom they
brought a small thin oblong of soap, and their hands were all wrinkled
with washing.
“_Mada kurō gozaimas kara omachi nassatta hō ga yō gozaimas_,” they
said in a melancholy, half-laughing voice. “Still brown because,
leaving off had best be done,” and they held out their four hands for
inspection.
The _Ijin San’s_ whiteness was not in the soap. But when we went
we left as a present a whole new cake of “foreign” soap; and their
supplementary scrubbings must have been many.
* * * * *
That evening we were entertained by a small boy with the snubbiest of
noses, who peeped slyly at us from out of the darkness of the garden.
When he was induced to come in he brought all his lesson books, which
he turned over for our amusement, and between each page he chuckled,
but he never told us why. Whether it was the recollections of his lost
lessons or a subtle sense of absurdity that we could not read the
Chinese hieroglyphics of his primers we never knew, but his chuckles
were deep with joy. Then in the pauses he would count solemnly up to
ten, all the English he knew, and chuckle again.
Two wide-eyed little maidens were brought in next morning to see the
_Ijin San_. In a very awestruck whisper they inquired “if we were real.”
These little babies were very solemn and very good, but not one scrap
shy or frightened. In all their little lives they had never met a
grown-up being who was harsh to them. Though obedience is the first
requisite of Japanese children young or old, they give it as the plants
their flowers, not from a sense of hard-learned duty, but as a natural
product of an eternal law.
The babies made the funniest little bows as they touched their little
foreheads to the ground. And then they sat and looked at us with wide,
wide-opened eyes. To them we belonged to the world of the mythical
_Kirin_, and the terrible _Kitsuné_ who takes bad babies away and feeds
them on frogs and snails; we belonged to the realm of the sea-goddess
who married Urashima, to the land of the fairies. So they asked if we
were real.
They could not be induced to talk to us, though they were wonderfully
polite, and quite knocked their little foreheads on the floor when
they said “Good-bye.” Did we figure as goblins or as fairies in their
dreams, I wonder?
* * * * *
That afternoon a stall-owner from the exhibition came to show us Izumo
crystals.
For two hours he knelt upon the matting opening the beautifully made
boxes of white unpainted wood. And we looked at large divining-crystals
without fleck or flaw, at the pale clouded crystals shading from
mist-white to palest crimson, at the agates and amethysts; and all the
time our comely landlady and her plain daughter sat on their heels and
admired with taste and great discrimination.
Public-domain text, read in full here on John Shaqi.
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