Kakemono : $b Japanese sketchesEdwards, A. Herbage
Religion
Kakemono : $b Japanese sketches
Edwards, A. Herbage
Japan -- Description and travel; Japan -- Social life and customs
On every side the circle of the hills shuts out all sounds, and the
vast forest stretches solemn, sombre.
The long two miles of white road from the village are forgotten, the
crude sunshine of the public gardens fades away, the giant fir-trees
stand as they stood two thousand years ago when the shrine of the great
Sun-Goddess first was born.
The broad grey path of unhewn stone, unshadowed in the darkness of
the trees, bends downward to the river’s brink, where a grey still
pool lies silent on the edge of the rushing stream. It is the Pool of
Purification where all who go up to the temple stay and wash. Even the
_kurumaya_ who daily draws the pilgrim or the stranger to the shrine,
stoops to plunge his hands and feet into the still grey waters. And as
he does so a great shaft of sunshine hits the weltering circle of the
hills beyond the stream, and they quiver, blue as a distant mirage in
the blue sky; while the forest is the darker for that light.
The grey stone path is long and wide, the forest vast, unfathomable;
primæval, untamed, and yet kept with a care that leaves no trace
behind; the forest of a dream where Death is not, nor decay, nor any
sign of man. From time to time the dark stern stems of the cryptomerias
are broken with the glossy deep-green leaves of a camphor-tree; and
each time my _kurumaya_ stays to pray, for camphor-trees are sacred,
and their bark thrown into the sea has power to calm the waves.
And the forest stretches on and on.
In the distance the grey stone path broadens into a flight of shallow
steps, and passes beneath an open gateway out of sight. A wooden wall,
like the sloughed bark of forest trees, stretches right and left; and
against it, rigid in his discipline, the white uniform of a modern
soldier, bayonet fixed.
I stand on the threshold of the most sacred spot in all Japan.
Beyond the gateway is another gate, where a pure white curtain falls,
fold on fold. It is the veil of the great Sun-Goddess. All through the
ages since first the nation was, the shrine of the Sun-Goddess has
stood behind that veil. Every twenty years night comes, her temple
dies, and again is born, unchanged, unaltered to the last least detail.
And her priests are the carpenters. So through all the ages, the body
of the great Sun-Goddess glows, in youth eternal, and none save her
far-off offspring, _Tenshisama_, the Son of Heaven, may pass behind the
veil.
The Japanese soldier stays to guard, for did the stranger, sacrilegious
in his foolish pride, so much as touch those long white folds, evil
might befall him. Viscount Mori died beneath the sword of a _samurai_
for lifting but the edge of the curtain with his stick.
My _kurumaya_ is on his knees before these fluttering, mysterious
folds, two claps, a bow, a little murmured prayer; another bow, two
claps, and he rises.
Public-domain text, read in full here on John Shaqi.
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