Kakemono : $b Japanese sketchesEdwards, A. Herbage
Religion
Kakemono : $b Japanese sketches
Edwards, A. Herbage
Japan -- Description and travel; Japan -- Social life and customs
Then the pebbled space contracts into a flight of granite stairs, and
mounts between stone walls that end in painted friezes of carved wood
to a second courtyard. This is almost square, and standing on the wide
grey sweep of rounded pebbles are three bronze lanterns from the three
tributary kingdoms of Old Japan--from Korea, Luchu, and _Holland_; and
there in serried rows and ranged against the blood-red lacquered fence
aglow with gilded carvings, stand multitudes of bronze lanterns, which
the dead _daimyō_ of Old Japan sent as offerings to the temple. Beyond
the lacquered fence the dark still stems of the pine-trees range out of
sight.
Then the pebbled space contracts again, and a flight of granite steps
leads between granite walls set with coloured friezes of carved wood to
the third courtyard; and the colourless pause of the second court, with
its bronze lanterns on grey stones, gains a new meaning as one mounts,
for in the third courtyard, between the blood-red friezes with their
riotous coloured carvings, is the pure perfection of the Yōmei-mon, a
double gateway, of white lacquer, cream-white and supported by four
pillars of carved wood. And when they put the fourth pillar in its
place they planted it upside down fearing if the beauty of the temple
were all-perfect, evil might befall the house of Tokugawa through the
jealousy of high heaven.
And the stranger as he draws near pauses in sheer amazement; the wild
untamable beauty of the mighty temple set in its giant framework of
dark green trees is strange beyond believing.
On either hand stretches the tropical splendour of the blood-red
lacquered fence, set with coloured carvings as with shining jewels.
Behind is the pale glory of the Yōmei-mon. All around the darkness
of the forest lies like a still quiet tomb. And in front, rising in
lines of sheer perfection, is the white beauty of the Chinese gate,
cream-white, adorned with glittering yellow brass, brass in rounded
sunken medallions on the lintel and the gate-posts, brass in quaint
designs and shining points of yellow light, which break about the
whiteness as sunshine through a mist.
The carvings and the pattern, the picture-panels, the decorated eaves,
the chiselled heads and sculptured birds and beasts, the growing,
glowing flowers, the hanging lotus-bells that tinkle at the corners
of the tent-curved roof, and all perfect, are more than a man’s mind
can perceive though he look for many years. Brains and money and labour
were poured out here like mountain water, and like the rushing stream
of Nikkō the drops go unperceived in the beauty of the whole.
In the short space of forty years were the temple and its fences, the
gateways and the carvings, completed and set up; but forty short years
from first to last, and the carving of one gateway is more than a
lifetime’s work.
Public-domain text, read in full here on John Shaqi.
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