Kakemono : $b Japanese sketchesEdwards, A. Herbage
Religion
Kakemono : $b Japanese sketches
Edwards, A. Herbage
Japan -- Description and travel; Japan -- Social life and customs
In this enumeration of the characteristics of Japanese art, you will
perhaps wonder why I have omitted the very popular one of their love of
the little, the small, the minute. I have left it out simply because
I do not believe it exists as such. Many writers have exclaimed in
paragraphs sprinkled with interjections on this passion for the little
which they say the Japanese possess; and they have apparently seen in
it nothing but a blind unreasoning prejudice for the something small as
opposed to the something great. I think this opinion is mostly due to
the “little knowledge” of the tourist or the restricted knowledge of
the specialist. It leaves also entirely unexplained and inexplicable
the _Dai Butsu_ of Kamakura, a bronze statue of Buddha, fifty feet
high and of the most exquisite workmanship; the Buddhas of Kyoto and
of Nara; the big bronze bell of Kyoto, the largest hanging bell in the
world, besides that at Chion-in, the second largest, and at Nara, the
third; the _Hongwanji_ at Kyoto, the walls of the castle at Osaka--and
the battle of Mukden. A wider acquaintance with the Japanese people
and the realities of their daily life will show, I think, that this
so-called love of the little is really a highly cultivated and acute
sense of proportion, where it is not purely ethical.
The Japanese beer-glass, you will remember, was the size of a doll’s
tumbler. “Why?” “Oh, because they have a passion for little things”
is certainly the easiest and most obvious answer. But follow that
glass to its home on its Japanese dinner tray, in its Japanese room,
and you will see that its littleness is in exact proportion to the
tray and the room. Nor are the rooms so small, but because we insist
on bringing our encumbering “foreign” ideas into them. There is no
furniture in a Japanese room, no furniture of any kind whatsoever. Two
kneeling-cushions and a round box, a brazier, are the only possible
objects which could come under that heading, therefore the whole space
within the four walls of a room is space for movement. If a measurement
were taken of the actual feet of free space in many a modern European
drawing-room, I believe that it would be found to be something _less_
than that in the “tiny” Japanese apartment.
Another thing to be borne in mind is that life in Japan is lived, not
above the floor on chairs, but on the floor itself. Try living on the
floor and you will find the whole horizon of a room opening out in the
most astonishing way. What we call a stool, for instance, represents
the same level as a table. The actual difference in the height of the
eyes sitting on one’s heels on a Japanese floor and on a chair is
really between two and three feet, while it must also be remembered
that Japanese eyes, belonging as they do to a body shorter on the
average than our own, come still nearer to the ground.
Public-domain text, read in full here on John Shaqi.
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