Kanamori's life-story : $b Told by himself; how the Higher Criticism wrecked a Japanese Christian—and how he came back — John Shaqi
Kanamori's life-story : $b Told by himself; how the Higher Criticism wrecked a Japanese Christian—and how he came backKanamori, Paul M.
Religion
Kanamori's life-story : $b Told by himself; how the Higher Criticism wrecked a Japanese Christian—and how he came back
Kanamori, Paul M.
Kanamori, Paul M., 1857-1945
It is a common saying among the educated heathen that all religions
have the same goal, and are like the mountain paths leading up to the
same top. Some go up from the east, and others from the west, some go
up from the north, and others from the south, but they all lead you to
the same top, and when you get there you find no difference; whichever
path you have taken you are at last at the top of the mountain and
enjoying the fine view. If that is so, may it not be better to destroy
all the crooked old narrow paths, and build one new, good road, on
which people can drive their automobiles up to the very top?
Even though Higher Criticism and New Theology may not lead you to such
a radical conclusion as this, yet they will certainly do away with
the claims of the Christian religion to be the only true religion
of the world, and will make it only one of the world religions. If
Christianity has to exist in this world side by side with all other
religions, possessing only one portion of humanity, while conceding the
rest of it to other religions, it can never claim absolute allegiance
from the people of the whole world.
According to the New Theology the work of foreign missions is not to
convert the heathen, nor to save them from sin and error, but only to
introduce Christianity to them as one of the religions of the world.
I heard some liberal missionaries making such statements as this when
they were preaching in heathen lands: “We missionaries did not come
to you to ask you to throw away your own good religion which you have
believed in for so many centuries, and to be converted to our religion,
but we came here simply to unite the good in our religion with the good
in yours. The good in your religion we Christians desire to learn,
but Christianity also has good teachings which would certainly be of
profit to you. So we missionaries have come to unite the best in all
religions for the upbuilding of common humanity, not to impose our
religion upon you, and make you give up your own religion.” These men
call themselves modern missionaries, and are entirely different from
the old ones who went to heathen lands to convert the people, and to
save them from sin. They call the earlier missionaries old-fashioned,
out of date. But if this is true, these new missionaries are not the
messengers of God, but religious traders, and religious trade is not a
profitable thing at all. I am afraid if such is the case the missionary
enterprise will cease to exist, and the heathen world will be left in
darkness and sin.
Public-domain text, read in full here on John Shaqi.
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