Kanamori's life-story : $b Told by himself; how the Higher Criticism wrecked a Japanese Christian—and how he came back — John Shaqi
Kanamori's life-story : $b Told by himself; how the Higher Criticism wrecked a Japanese Christian—and how he came backKanamori, Paul M.
Religion
Kanamori's life-story : $b Told by himself; how the Higher Criticism wrecked a Japanese Christian—and how he came back
Kanamori, Paul M.
Kanamori, Paul M., 1857-1945
As to allegiance to Christ, do you think you can require of any man
such absolute allegiance to a mere man, though he may have been the
greatest and best that the world has ever produced? My orthodox faith
taught me that I should obey Jesus because he is my Creator as well
as my Saviour. In the first place, as God he created me, and then as
Saviour he came down from heaven and died upon the cross to save me,
but he rose again from the dead, and now sits at the right hand of his
Father, making intercession for me, and he will come again to rule the
whole world. Since Jesus is my living and personal Saviour, I must obey
him absolutely and unreservedly. I must love him more than father or
mother, son or daughter, or even my own life itself. I must sacrifice
my life for him. But if he is not such a Saviour, but a mere teacher
who gave us wise precepts and doctrines, who led a beautiful life long
years ago, and who died at last upon the cross at the hand of his
enemies, what right have you to ask absolute allegiance from me who
have no relation at all to him? There have been many great and good men
in this world. Confucius, Socrates, Shakamuni, and all other founders
of the world religions were more or less great, and we are indebted
to them for their teachings and precepts and inspired by their fine
examples. But no one thinks of demanding from us absolute allegiance to
these great men, or asks us to sacrifice our lives for them. Thus, with
the downfall of the belief in the deity of Christ, the authority of
Jesus Christ as a divine Master must go also.
One of the glories of Christianity is that we have had such a multitude
of martyrs for the cause of Christ during the nineteen centuries of its
existence. Do you think that a man would face unflinchingly the blazing
fire of persecution simply on the strength of his belief in Jesus as a
great moral teacher? Would frail women have calmly faced those roaring
lions approaching slowly but surely to tear them to pieces with their
cruel claws, merely on the strength of the belief that by Christ’s
humane teaching womanhood was lifted up to the same level with manhood?
It was only in the strength of a belief that the living Saviour was
right at their side with his outstretched arms to catch and carry
them straight into the bosom of our heavenly Father that the martyrs
braved the fire and sword. If such unsound doctrine as the liberals
are now teaching had prevailed at the beginning of the introduction of
Christianity into the world, there would have been no martyrdom for the
Christian faith, and Christianity must have ceased to exist long ago.
Thus by the study of New Theology and Higher Criticism all belief in
the fundamental doctrines of Christianity were destroyed one after
another, and I was again left to my former self. I was introduced into
the Christian religion by the front gate of orthodoxy, and led out
of it by the back gate of New Theology into my old heathen doubt and
unbelief.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account