But why? Why, oh why? Is human life just opposed to human reason? The
Allies _did_ have to win the war. For it would certainly not have been
any better letting Germany win. Unless a very great disaster might have
shocked men to their deeper senses. But doubtful. Things _had_ to go as
they went.
So, it was just Thomas Hardy’s Blind Fate? No, said Lovat to himself,
no. _Fata volentem ducunt, nolentem trahunt._ The Fates lead on the
willing man, the unwilling man they drag.
The Fates? What Fates? It takes a willing man to answer. Man is not a
creature of circumstance, neither is he the result of cause-and-effect
throughout the ages, neither is he a product of evolution, neither is he
a living _Mind_, part of the Universal Mind. Neither is he a complicated
make-up of forces and chemicals and organs. Neither is he a term of
love. Neither is he the mere instrument of God’s will. None of these
things.
Man lives according to his own idea of himself. When circumstances begin
really to run counter to his idea of himself, he damns circumstances.
When the running-counter persists, he damns the nature of things. And
when it _still_ persists, he becomes a fatalist. A fatalist or an
opportunist--anything of that sort.
Whose fault is it? Fate’s? Not at all. It is man’s fault for persisting
in some fixed idea of himself.
Yet, being an animal saddled with a mental consciousness, which means
ideas, man _must_ have some idea of himself. He just must, and those
that deny it have got a more fixed idea than anybody.
Man must have some idea of himself. He must live _hard_, _hard_, up to
this idea of himself.
But the idea is perishable. Say what you like, every idea is perishable:
even the idea of God or Love or Humanity or Liberty--even the greatest
idea has its day and perishes. Each formulated religion is in the end
only a great idea. Once the idea becomes explicit, it is dead. Yet we
must _have_ ideas.
When a man follows the true inspiration of a new, living idea, he then
is the willing man whom the Fates lead onwards: like St. Paul or Pope
Hildebrand or Martin Luther or Cromwell or Abraham Lincoln. But when the
idea is really dead, and _still_ man persists in following it, then he
is the unwilling man whom the Fates destroy, like Kaiser Wilhelm or
President Wilson, or, to-day, the world at large.
For the idea, or ideal of Love, Self-sacrifice, Humanity united in love,
in brotherhood, in peace--all this is dead. There is no arguing about
it. It is dead. The great ideal is dead.
How do we know? By putting off our conscious conceit and listening to
our own soul.
Public-domain text, read in full here on John Shaqi.
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