Kankanay Ceremonies: (American Archaeology and Ethnology) — John Shaqi
Kankanay Ceremonies: (American Archaeology and Ethnology)Moss, C. R. (Claude Russell)
Religion
Kankanay Ceremonies: (American Archaeology and Ethnology)
Moss, C. R. (Claude Russell)
Igorot (Philippine people); Kankanay language -- Texts; Rites and ceremonies -- Philippines
They took them and used (them) for making their house. Then they
were always sick, but they took one chicken and gave it to the
dagas. Then they handed this down to the people, and it is being
done again by the people.
LAGLAGIWIN
When the mambunong decides that a person has been made sick by his
guardian spirit, he causes the sick person to hold a chicken in his
hand and to repeat the following:
Sika Laklakiwin, ay poon di ababiik, omalika tan magay ya ak
sika si manok makon sikay mamaspasaki, un ya adodi ya adi un
pansakitun sakun.
You, Laglagiwin, the origin of the ababiik, come, because I will
give you a chicken if you are the one that has caused the sickness,
and you will not again make me sick.
The chicken is then killed and cooked, and just before it is eaten
the sick person repeats the prayer.
TANONG
The tanong is a ceremony celebrated to cure sickness caused by the
souls of dead ancestors. A carabao, a cow, a hog, or a chicken may be
sacrificed, according to the wealth of the sick person. A mambunong
is not necessary, but the sick person himself prays as follows:
Yan nay ay din nouangko, ta mayilotonan din anguk, mokon dakayo
paksau sinan angut ay mansakit. Yamo si bigat ya mataguak ya way
nouangak ya andaka loman.
Here I am giving for tanong my carabao so that my body will be
cured if you made my body sick. If tomorrow I am alive and have
a carabao, I will give it again.
The promise to make additional sacrifice is rarely kept, and I have
been told by those celebrating the ceremony that they had no intention
of keeping it.
After the prayer has been uttered, the animal is killed. If a carabao
or cow has been sacrificed, one of the men present cuts small pieces
from its liver and throws them in different directions, while saying
the following:
Dakayo ay kakading isan nanaraban di nouang, ya andakayo sinan
ginotmo alti to pakamonyo ay inpangantka din noung aynay.
You, the souls of the dead in the pasture lands of the carabao,
you are given these pieces of liver that you may know that the
carabao has been sacrificed.
After the meat has been cooked, the sick person speaks the same prayer
which he recited before the animal was killed.
SAGAUSAU
Among the Kankanay of Benguet the sagausau is generally celebrated
before starting on a journey, and always before starting on a journey
to trade.
A chicken is first killed and its gall examined. If the gall is
full and smooth the trader will have luck, but if the gall does not
look right, the trip is delayed and the next day another chicken is
killed. When the prospective trader finds a chicken whose gall is
all right, he then proceeds to celebrate the sagausau.
In the western Benguet Kankanay towns, the person giving the sagausau
prays as follows:
Sika agou ya boan, nay ay manaugasauak; sina yamo amoya sin amoyak,
ya yaanda sakun si galiko ya takoanda sakun ni nalaka.
Public-domain text, read in full here on John Shaqi.
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