Kant's Prolegomena to Any Future MetaphysicsKant, Immanuel
PhilosophyPhilosophy
Kant's Prolegomena to Any Future Metaphysics
Kant, Immanuel
Knowledge, Theory of -- Early works to 1800; Metaphysics -- Early works to 1800
If we take the course of things as it is, not as it ought to be, there
are two sorts of judgments: (1) one a judgment which precedes
investigation (in our case one in which the reader from his own
metaphysics pronounces judgment on the Critique of Pure Reason which
was intended to discuss the very possibility of metaphysics); (2) the
other a judgment subsequent to investigation. In the latter the reader
is enabled to waive for awhile the consequences of the critical
researches that may be repugnant to his formerly adopted metaphysics,
and first examines the grounds whence those consequences are derived.
If what common metaphysics propounds were demonstrably certain, as for
instance the theorems of geometry, the former way of judging would
hold good. For if the consequences of certain principles are repugnant
to established truths, these principles are false and without further
inquiry to be repudiated. But if metaphysics does not possess a stock
of indisputably certain (synthetical) propositions, and should it even
be the case that there are a number of them, which, though among the
most specious, are by their consequences in mutual collision, and if
no sure criterion of the truth of peculiarly metaphysical
(synthetical) propositions is to be met with in it, then the former
way of judging is not admissible, but the investigation of the
principles of the critique must precede all judgments as to its value.
ON A SPECIMEN OF A JUDGMENT OF THE CRITIQUE PRIOR TO ITS EXAMINATION.
This judgment is to be found in the Göttingischen gelehrten Anzeigen,
in the supplement to the third division, of January 19, 1782,
pages 40 et seq.
When an author who is familiar with the subject of his work and
endeavors to present his independent reflexions in its elaboration,
falls into the hands of a reviewer who, in his turn, is keen enough to
discern the points on which the worth or worthlessness of the book
rests, who does not cling to words, but goes to the heart of the
subject, sifting and testing more than the mere principles which the
author takes as his point of departure, the severity of the judgment
may indeed displease the latter, but the public does not care, as it
gains thereby; and the author himself may be contented, as an
opportunity of correcting or explaining his positions is afforded to
him at an early date by the examination of a competent judge, in such
a manner, that if he believes himself fundamentally right, he can
remove in time any stone of offence that might hurt the success of his
work.
Public-domain text, read in full here on John Shaqi.
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