The year 1816 was spent by Sand in these pious attempts upon his young comrades, in this ceaseless self-examination, and in the perpetual battle which he waged with the desire for death that pursued him; every day he had deeper doubts of himself; and on the 1st of January, 1817, he wrote this prayer in his diary:— “Grant to me, O Lord, to me whom Thou halt endowed, in sending me on earth, with free will, the grace that in this year which we are now beginning I may never relax this constant attention, and not shamefully give up the examination of my conscience which I have hitherto made. Give me strength to increase the attention which I turn upon my own life, and to diminish that which I turn upon the life of others; strengthen my will that it may become powerful to command the desires of the body and the waverings of the soul; give me a pious conscience entirely devoted to Thy celestial kingdom, that I may always belong to Thee, or after failing, may be able to return to Thee.” Sand was right in praying to God for the year 1817, and his fears were a presentiment: the skies of Germany, lightened by Leipzig and Waterloo, were once more darkened; to the colossal and universal despotism of Napoleon succeeded the individual oppression of those little princes who made up the Germanic Diet, and all that the nations had gained by overthrowing the giant was to be governed by dwarfs. This was the time when secret societies were organised throughout Germany; let us say a few words about them, for the history that we are writing is not only that of individuals, but also that of nations, and every time that occasion presents itself we will give our little picture a wide horizon. The secret societies of Germany, of which, without knowing them, we have all heard, seem, when we follow them up, like rivers, to originate in some sort of affiliation to those famous clubs of the ‘illumines’ and the freemasons which made so much stir in France at the close of the eighteenth century. At the time of the revolution of ‘89 these different philosophical, political, and religious sects enthusiastically accepted the republican doctrines, and the successes of our first generals have often been attributed to the secret efforts of the members. When Bonaparte, who was acquainted with these groups, and was even said to have belonged to them, exchanged his general’s uniform for an emperor’s cloak, all of them, considering him as a renegade and traitor, not only rose against him at home, but tried to raise enemies against him abroad; as they addressed themselves to noble and generous passions, they found a response, and princes to whom their results might be profitable seemed for a moment to encourage them. Among others, Prince Louis of Prussia was grandmaster of one of these societies.