Country life -- Scotland -- Fiction; Domestic fiction; Scotland -- Social life and customs -- 19th century -- Fiction
"He will call on the way down, and, if he can, coming back," Sarah said
to herself, as she watched him go, "but it's a pity he should go in
such a coat; it might have been put together with a pitchfork. It only
makes the difference greater, and 't is wider than he knows already.
And yet a woman can marry beneath her without loss; but for a man it is
ruin."
She went up to his room and made it neat, which was ever in disorder on
his leaving, and then she went to a western window and looked into the
far distance.
CHAPTER VIII.
A WOMAN OF THE OLD DISPENSATION.
Every Sabbath at eleven o'clock, or as soon thereafter as the people
were seated--consideration was always shown to distant figures coming
down from the high glen--Carmichael held what might be called High Mass
in the Free Kirk. Nothing was used in praise but the Psalms of David,
with an occasional Paraphrase sanctioned by usage and sound teaching.
The prayers were expected to be elaborate in expression and careful in
statement, and it was then that they prayed for the Queen and Houses of
Parliament. And the sermon was the event to which the efforts of the
minister and the thoughts of the people had been moving for the whole
week. No person was absent except through sore sickness or urgent farm
duty; nor did rain or snow reduce the congregation by more than ten
people, very old or very young. Carmichael is now minister of a West
End kirk, and, it is freely rumoured in Drumtochty, has preached before
Lords of Session; but he has never been more nervous than facing that
handful of quiet, impenetrable, critical faces in his first kirk. When
the service was over, the people broke into little bands that
disappeared along the west road, and over the moor, and across the
Tochty. Carmichael knew each one was reviewing his sermon head by
head, and, pacing his garden, he remembered the missing points with
dismay.
It was the custom of the Free Kirk minister to go far afield of a
summer evening, and to hold informal services in distant parts of the
parish. This was the joy of the day to him, who was really very young
and hated all conventionalities even unto affectation. He was never
weary of complaining that he had to wear a gown, which was continually
falling back and being hitched over with impatient motions, and the
bands, which he could never tie, and were, he explained to a horrified
beadle in Muirtown, an invention of Satan to disturb the preacher's
soul before his work. Once, indeed, he dared to appear without his
trappings, on the plea of heat, but the visible dismay and sorrow of
the people was so great--some failing to find the Psalm till the first
verse had been sung--that he perspired freely and forgot the middle
head of his discourse.
Public-domain text, read in full here on John Shaqi.
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